Consider Other People’s Opinions Seriously

A principle that Dale Carnegie expresses in his book How to Win Friends and Influence People is, “Show respect for the other person’s opinions. Never say, You’re Wrong.”

 

Telling someone directly that they are wrong doesn’t do much for us. What it does is put the other person in a defensive position by threatening their status and identity. Directly criticizing them and labeling them as wrong, even if it is obvious, doesn’t actually get the other person to recognize their error and change their opinion.

 

To say that someone missed a point, that they committed a logical error, or to say that their conclusion should have fallen elsewhere is a way to get around direct criticism. Better yet is trying to understand where the person came from and why they think the way they do. By doing that, we can actually connect with them and help them examine their thinking and potentially make a change.

 

Carnegie writes, “Remember that other people may be totally wrong. But they don’t think so. Don’t condemn them. Any fool can do that. Try to understand them. Only wise, tolerant, exceptional people even try to do that. There is a reason why the other man thinks and acts as he does. Ferret out that reason – and you have the key to his actions, perhaps to his personality.”

 

When we stand back and tell people they are wrong, we implicitly broadcast how right we are. We don’t consider that other people have different points of view, different experiences, and different backgrounds that shape their views and beliefs. If we can work to better understand these factors and how people ended up where they are with their beliefs, then we have a better possibility of having a real conversation with them. Failing to do so only leads to polarization and an inability to communicate. Remember also that you are probably wrong about many points, and that you have the same capacity as the other person to be wrong in one way or another.

Tips on Listening

The last few years I have been working on becoming a better listener, and I am still not great at it. Advice from Dale Carnegie’s book How to Win Friends and Influence People is helpful for anyone who wants to be a better listener, and has made me a better listener during the times I have remembered it. His advice is fairly simple and summed up by one of his principles to live by, “Principle 4: Be a good listener. Encourage others to talk about themselves.”

 

A funny scene occurs in a lot of movies is one where one person is doing all the talking in a scene. They may be venting about their problems, rambling on about an idea they had, or just blurting out a string of facts and opinions. The other character in the scene usually won’t have a chance to get a word in, or will be so unsure of what to actually say that they just stammer or shrug, not actually saying a word. The character who does all the talking then turns to them and comments on how good the conversation has been, when in reality there was no conversation or dialogue, just a monologue from a single person.

 

These scenes work from a comical perspective, but they are not far from reality for many of our conversations. Even Carnegie has a line in his book about talking to a botanist that aligns with that common comedy scene. “And so I had him thinking of me as a good conversationalist when, in reality, I had been merely a good listener and had encouraged him to talk.”

 

People want to be listened to for validation. They want someone to hear their ideas, to acknowledge their complaints and suffering, and to share their perspective on the world. People seek audiences.

 

We can be receptive audiences, but often times our own desire for an audience gets in the way of us being the good listening audience for others. We want to talk as much as other people in our conversations, and don’t actually want to listen to them and provide the validation, empathy, and acknowledgement that they are looking for.

 

Carnegie continues on what happens when we fail to listen, “If you want to know how to make people shun you and laugh at you behind your back and even despise you, here is the recipe: Never listen to anyone for long. Talk incessantly about yourself. If you have an idea while the other person is talking, don’t wait for him or her to finish: bust right in and interrupt in the middle of a sentence.”

 

To be a good listener you have to let others talk, and the good news is that other people love talking about themselves. Simple questions and acknowledgement of other people’s challenges and thoughts can allow them to continue to talking about themselves, and they will find you to be a good conversation partner who listens to what they really have to say. This builds trust and relationships, helping you become closer with the people around you.

Examples of Hidden Meaning in Communication

Yesterday I wrote about how our speech conveys information in the direct meaning of what we say and also conveys additional information about us as a person. Our messages include the specific thing we said, and also something about how we are the type of person who knows about or cares about the thing we just communicated. This second layer of communication is very important, and is often more important than the information we actually express, even though we likely never acknowledge it.

 

As an example, Kevin Simler and Robin Hanson write the following in The Elephant in the Brain, “When you’re interviewing someone for a job, for example, you aren’t trying to learn new domain knowledge from the job applicant, but you might discuss a topic in order to gauge the applicant as a potential coworker. You want to know whether the applicant is sharp or dull, plugged-in or out of the loop. You want to know the size and utility of the applicant’s backpack.”

 

This example is really clear and we can see that the things being communicated are less important than the behind the scenes things that the communication tells us about the person. Have they been in situations that demand creativity, were they able to navigate those situations well, and can they now look back and clearly express what they learned from those situations? These questions are hard to ask directly, but the communication from the interviewee will give us answers to these questions whether they are directly asked or not.

 

As an example from my personal life, the other week I drew a river on a coworker’s whiteboard because I learned some really fascinating information about erosion and deposition within rivers from the Don’t Panic Geocast. The information I shared about rivers is not going to help either of us in our jobs or life in any meaningful way, but I found it interesting and wanted to share. What I was really conveying, however, was that I am the type of person who gets excited about science and fun geological processes. I was telling her, “hey, I’m the kind of person who picks up interesting but obscure information from across the world and can remember it.” If I just walked around saying that I would probably annoy everyone (not to say drawing rivers on other peoples whiteboards doesn’t) but at least in this way I can show my interests in the world and share a little bit about myself in a less obnoxious and intrusive manner.

 

We all do things like this at times in our lives. We are not conscious of it, because being conscious of it doesn’t actually help us be much better in conversations and social situations. Our brains continuously monitor, adjust, and respond to social situations, and we are able to send a lot of messages without either ourselves or the people we talk to actively noticing what we are doing during these conversations.

Two Messages

In The Elephant in the Brain Kevin Simler and Robin Hanson write about the ways in which we act to signal something important about ourselves that we cannot outright express. We deceive ourselves to believe that we are not sending these signals, but we recognize them, pick up on their subtle nature, and know how to respond to these cues even if we remain consciously ignorant to them. In the book, the authors focus on how we use these cues in language and communication.

 

The authors write, “Every remark made by a speaker contains two messages for the listener: text and subtext. The text says, ‘Here’s a new piece of information,’ while the subtext says, ‘By the way, I’m the kind of person who knows such things.’ Sometimes the text is more important than the subtext … but frequently, it’s the other way around.”

 

It is important to acknowledge that sometimes the text truly is the important part of our message. Because we occasionally have really important things that people need to know, and because that information outweighs the fact that we are the one who knows it and shared it, we can use that as a screen for us in this game of two messages. We can believe that all our communication is about important important information because there are times where the things we communicate are crucial to know. Hanson and Simler’s idea above only works if sometimes it is true that the text is the important piece and if almost always we can plausibly say that we are just trying to convey useful information as opposed to showing off what we know or what we have learned.

 

No matter what, at the same time our communication says something about us and about what knowledge and information we may have. It can also say something about what we don’t know, which may be part of why we go to great lengths to make it seem like we were not ignorant of something – our language/knowledge might tell people we are not the kind of person who knows something that everyone else knows.

 

Our language also tells people that we are the kind of person who cares about something, or has great attention to detail, is strict and disciplined, or is from a certain part of the country/world. Some of these signals are fairly hidden, while others are more clear and obvious. When we look more closely at the way we signal in our conversation, we can see how often our words are only part of what we are communicating.

Will We Lose Conversations?

With the internet social media world we live in, you can always find the perfect niche community for your interests. I love podcasts and like geology and there is a perfect show for me: The Don’t Panic Geocast. I enjoy stoicism and thoughts about overcoming obstacles and I can literally find forums on Reddit all about Ryan Holiday’s book The Obstacle is the Way. In many other areas of my life I am able to find the perfect group of strangers online who share my interests, want to talk about the things I want to talk about, and share the same general worldview and background as me. This is fantastic for me personally and I am very comfortable listening to the geology podcast and reading about stoicism, but if I only engage in these communities then I risk losing my ability to communicate beyond these small niches.

 

Colin Wright describes his fears of a world where conversation becomes impossible in his book Becoming Who We Need To Be. He writes, “One of the fundamental challenges we’ll face in the coming years, I think, will be figuring out how to have conversations … about anything and everything. How to have discussions about important things and relatively mundane things, and how we might have those conversations with a shared understanding that we’re trying to achieve the same thing, even if that might not immediately appear to be the case.”

 

The fear that Wright has is that we will become so accustomed to communicating within our own sub-communities that we won’t be able to have real conversations outside our groups. The words we use and the definitions we attach to those words will begin to shift and overtime will signify who is part of the group and who is not part of the group. Sometimes this will be obvious to both insiders and outsiders, but sometimes it won’t be obvious to either, and conversation will break down as each side fails to recognize that words are not being use in the same way. Similarly, certain things will become running jokes within a circle (like ice is a mineral in the Don’t Panic Geocast community) and we will make references that either intentionally or unintentionally leave other people out. This might help with bonding for our small group, but it can be alienating to people outside our group and can drive wedges further between our niche communities and the outside world.

 

If we end up in a world where we become so enclosed within our niche communities that we can’t have any real conversations beyond them, then we face a lot of negative consequences as a country and planet. Pragmatically working to solve problems may take a back seat to trying to enhance the status of ones community, or ones place within the community. Shared meaning could break down, preventing us from having real discussions about real values and priorities. If we cannot come together and step beyond our niche communities then we won’t be able to avoid identity politics and we will feel more isolated in the real world even if we feel deep connections with our online communities.
Conversations

Paying Attention to our Conversations

In our general lives, conversation is interesting. What is interesting, however, is often how uninteresting our conversation actually is. When we talk to each other we never really have a full conversation with lots of data, with great background context, or with a lot of acknowledgement of other people’s thoughts or experiences. A lot of time in our conversations we more or less just ramble on about something or other about which we have vaguely formed ideas.

 

When I think about the general conversations I have at work, most seem to fit the model I described above. I started a new job recently and I have not had that many opportunities to really engage with my colleagues to understand their histories, thoughts, and opinions. Most of our interactions are relatively surface level, which means we are never really getting into the weeds of life or anything important. Colin Wright described this in his book Becoming Who We Need to Be. He writes, “Without access or context, we can only deliver empty words or lackluster, heartfelt but misguided opinions. And unfortunately, that could accurately describe many of our conversations.” For me, I feel that many of my conversations truly are like this. I either end up not fully knowing much about my conversation partner or the subject at hand and that leads to me feeling out of the loop in the conversation and unable to provide any useful or interesting input to the conversation.

 

I don’t think we need to include footnotes in every conversation referencing where our thoughts and ideas come from, and I don’t think we necessarily need to provide everyone with or request from everyone a perfect biographical story for them before we ever have a conversation. I do think, however, that we need to build new spaces and opportunities to have deeper conversations with people. We can spend more time talking with someone about the forces that have driven their life and who they are, rather than talking about whether a sports team won a game, whether its really hot or cold outside, or about what happened on a TV show. We can spend some time thinking about the kinds of questions which would elicit interesting answers or conversation from ourselves and then try to turn those questions back on the people we would otherwise have surface level, context-free conversations with. By being interested in others, we can start to work toward more intentional and meaningful conversations.

 

Wright continues, “We don’t always hold ourselves to the highest of standards when it comes to conversations, and considering that a good deal of what we believe is derived from these interactions, it’s unfortunate that we don’t have a better mechanism for ensuring we’re not reinforcing unbacked opinions or false facts, causally and probably unintentionally.”

The Need Behind Requests

Something interesting in a lot of human communication is how frequently we address something without saying anything explicit about the the thing we are addressing. We talk about one topic but are often implicitly or sneakily also talking about another thing. The front conversation is what we are actually saying and the literal words of our speech, but there is also a hidden back conversation taking place that others may or may not be aware of.

 

This type of communication can be very helpful for humans. We can hint at something or subtly reference a topic that may be seen as taboo in some cultures, groups, or settings. The way that people react to these quick and hidden references tells us a lot about who we are around and helps us shape the conversations we have, even if we are not consciously aware of the messages or even of other people’s reactions. Michael Bungay Stanier addresses one form of this hidden background conversation in his book The Coaching Habit when he looks at the way we use requests in the work place.

 

We often try to soften our conversation when giving people orders or requesting that people complete specific tasks. Saying “do this now” or “complete this by this date and time” can sometimes be too forceful or inappropriate depending on the work culture, group dynamics, and team member roles. One way, but certainly not the only way, we soften our speech is by using the word “want”. Bungay Stanier looks at “want” construction in his book and helps the reader think through what is being said in the background when we say something like “I want you to complete this by December 2nd.” His careful analysis is useful if our goal is to be more clear with our own communication in explaining what work needs to be done by a set deadline.

 

First, Bungay Stanier encourages us to look behind what is being said to try to understand why types of needs are driving the conversation. He writes, “You can see that recognizing the need gives you a better understanding of how you might address the want. And there’s a flip side to that as well. As you frame your own request for what you want, see if you can articulate what the need is behind the request.”

 

When someone above you in the organization says, “I would like to have that report done by the 2nd” he is asking you to complete something because he has some type of need behind the report. That underlying need is greater than the individual report, but your work helps support his need. In this way, the sub conversation is “we have an important meeting on the 4th, and we really need to show that we are well prepared going into that meeting. The data in the report is key to us having all the information we need, and we need to finish the report in time to give us a chance to review and prep for the meeting on the 4th.” Being aware of the why and understanding the sub-context helps us better address the actual request. We can take this awareness and use it in our own conversations so that we are making sure that the why behind our requests is not hidden and lost in a sub-conversation (although if your why behind a request is “to make me look good”, you may want to rethink your actions and initial request).

A Great Start to a Coaching Conversation

The Coaching Habit by Michael Bungay Stanier is not just a book with a few good theories about coaching. Bungay Stanier includes a lot of specific words, phrases, and conversation examples to help you see concrete ways to improve your coaching. One example that Bungay Stanier includes is a quick way to get a coaching conversation moving in a clear path to help you discuss the issues that are driving the challenges for the individual you are working with. His quick start question is as follows:

 

“So there are three different facets of that [the problem the individual said they are having] we could look at … the project side — any challenges around the actual content. The people side — any issue with team members/colleagues/other departments/bosses/customers/clients. And patterns — if there’s a way that you’re getting in your own way, and not showing up in the best possible way. Where should we start?”

 

What I love about this question is that from the start, it disentangles different parts of a problem that anyone may be facing. In my own life, and in listening to others, I have noticed how frequently all of these different issues seem to meld together and become overwhelming. By disaggregating each piece of the problem, you can begin to look at individual items in a manageable way. It is a lot easier to begin to look for things that one can change or adjust, when you take the pieces one by one and fit them back together.

 

This question also helps to steer coaching conversations away from becoming venting conversations. I really struggle in my relationship with my wife with handling conversations about the challenges she faces. One of the reasons is because I don’t handle venting well. When my wife wants to vent and tell me about the issues and challenges she faces my natural reaction is to simply tell her what she should do as if I was some sort of magic profit who could solve all her problems. Of course, my views of her challenges are not actually accurate and my advice giving does not work in these venting conversations. By steering questions away from venting using the approach that Bungay Stanier suggests in the quote above, we can heave more productive conversations focused on what really matters. A coaching session will be useless if it becomes a venting session. The other person may feel better temporarily about having a chance to vent, but nothing will actually be solved and their possibly mistaken perceptions will in a sense be validated by being heard.

 

The questions that Bungay Stanier presents in the quote above keeps us focused on specific issues in a solutions oriented direction. The questions also show that there are different aspects of our problems that need to handled in different ways. By working with the individual to acknowledge the self originating aspects of their problem, you get them to refocus on themselves and their growth without blaming other people for their challenges. The other pieces of the issue can be also worked on in a more objective manner when we are not looking at the whole.

Habitual

At the beginning of his book The Coaching Habit, Michael Bungay Stanier says that we could all be better coaches by asking more questions and giving less advice. From those one-on-one meetings, to chatting with a co-worker about a tough relationship situation, and even to dealing with a toddler or teenager, having a habit of asking questions rather than giving advice would make us a better coach and conversational sounding board. However, our natural inclination as humans in a conversation is to give advice. Robin Hanson and Kevin Simler in The Elephant in the Brain suggest that we jump into advice giving because we are eager to show how much we know, demonstrating our skills, wisdom, and talents to gain prestige in other peoples eyes. What Bungay Stanier demonstrates in his book is that our natural reaction is counter productive, at least if we actually want to be helpful for another person and aid their growth.

 

Bungay Stanier accepts that changing away from our default advice giving mode is difficult, particularly because we are creatures of habit. He writes “…A Duke University study says that at least 45 percent of our waking behavior is habitual. Although we’d like to think we’re in charge, it turns out that we’re not so much controlling how we act with our conscious mind as we are being driven by our subconscious or unconscious mind. It’s amazing; also, it’s a little disturbing.”

 

I wrote recently about my love-hate relationship with routines. I love the habits that routines build and the productivity and time saving quality of a good routine. At the same time, a consistent routine seems to rob me of my mental decision-making powers, and time seems to pass in a way where I am a passive viewer and not an active driver of my life. The habitual aspects of our days don’t seem like they could add up to 45% of our time, but I do not doubt it to be true. Any time I have tried to make a serious change in my life, I have been confronted with the power of habits that become baked into my daily routine. Leaving work and driving home directly, rather than to the gym, can be as much of an unconscious habit as much as it can be a conscious decision. Checking my phone can easily become automatic, and something I don’t even realize I have done until I notice my hand slip my phone back in my pocket.

 

I don’t think there is a need to abandon all habits and try to force ourselves against any particular habit. But I do think there is a need to be aware of our habits so we recognize when we are making decisions and when we are following impulses and acting without really thinking about what we are doing. Much of Bungay Stanier’s book is about realizing the times when we act impulsively in conversation and start offering advice that we have not truly thought through. He encourages us to change our conversation behavior to ask more questions so that we, and our conversation partner, can think more deeply and find better answers to our problems. This can’t be done if we are not aware of what we are saying and simply acting habitually in our conversations and discussions. Self-awareness is a step toward addressing a habit, by allowing us to realize the opportunity for making a choice versus acting out of habit.

 

This brings me back to the ideas of Hanson and Simler. If we better understand where our desire to give advice comes from, and we understand how evolution has shaped human beings to behave, we can begin to push back and try to be more productive versions of ourselves. I find that I can address a habit more effectively if I understand what aspects of my biology may be driving it. Accepting that our advice is meant to make us look good and not meant to help the other person makes our advice look less sexy, and makes it easier for us to be critical of the advice we are giving and more willing to let the other person do the talking and thinking.

Negotiations

In his book Political Realism Jonathan Rauch describes the importance of negotiations in politics. The act of negotiating is the act of coalition building, finding support for an idea, position, or program among legislators with varied interests. Negotiation needs to be creative, with all options on the board. Within a negotiation, difficult subjects and ideas are discussed to try to understand the benefits, the costs, the target populations, and issues of equality or inequality. The process is messy and like human speech, often disorganized and free flowing.

 

In the United States Federal Government, negotiations within the legislature are supposed to take place out in the open. Committee meetings and hearings are supposed to be public. Negotiations and advisory sessions are televised and open to journalists and interested citizens via the internet. The goal behind an open government is simple, let the people see and know what our leaders are up to. We want to be able to view the negotiations so that we can ensure big businesses are not running the show and to make sure our elected officials are not trading money and votes for projects and bills that we don’t like. Most of all, we want to make sure our legislators are acting ethically and not in their own self-interest.

 

This system sounds nice when we wear our moral philosopher hat, but when we put on our real world pragmatist hat we can see that our open government requirements are in a way breaking the legislative process. If we force negotiations to be public and always visible, then legislators are constrained in what can be said and considered in a negotiation. I mentioned earlier that negotiations are messy and creative, and this process involves talking through half formed ideas and as a group considering extreme ideas that an individual may not want to raise on their own. Doing this can be damaging for an individual if filmed and rebroadcast out of context, but in the moment it can help build creativity and allow decision-makers to better understand the full range of possible impacts.

 

Rauch writes the following regarding our constraints of negotiations, “If negotiations among leaders are a key to effective governance, particularly in polarized times, then we need a less moralistic, more realistic sense of the conditions under which negotiations effectively take place.” Sometimes the nation needs to move forward with legislation that is incredibly unpopular within a few legislative districts. Bills can be toxic for a given senator or member of congress, and if they cannot negotiate in the dark, then on legislation they know must move forward despite its unpopularity back home, the legislator must take a stand against the bill. In this way, a small minority becomes more powerful, and important legislation is stalled. Sunshine is great in theory, but in actual governance, sunshine can become sand in the gears.