Who Does What in Society?

The New Localism by Bruce Katz and Jeremy Nowak is titled as if it were a new development in local governance and problem solving, but the authors suggest that New Localism is really more of a return to historical problem solving and idea formation. Over the last few decades, the national government has captured more attention and focus in national media and public debates about problems, policies, and solutions. However, it has always been the case that the place where people actually experience and live out any problems, policies, or solutions is in a local context. We have all felt the disparity between regions when an economy is “strong” or “in free-fall.” We know that things can be great for our neighborhood, but a total train-wreck in the next, town, or even just a few blocks away.

 

Katz and Nowak reassert the importance of local action and problem solving. The authors describe a current phenomenon in the United States where people, businesses, non-profits, foundations, and civic groups are rediscovering local authority and collaborative institutions to achieve meaningful goals at the local level where people live and experience the problems we actually face.

 

Katz and Nowak write, “Correcting the confusion over who does what in societies is an essential act of civic education and a necessary first step toward national progress.”

 

Countering the intuition that solutions must be national is an important first step toward addressing our real problems. Learning what it means to be connected and organized locally to implement solutions quickly with the support of the public and private organizations is the heart of New Localism. Deferring action toward higher levels of government is effectively an abdication of the authority and ability of local actors to make changes that work in their region. A standard playbook and actor chart cannot be developed across all cities and communities, but each individual community can rediscover the impact that local individuals and local businesses can have moving our societies forward.

 

What the quote also addresses is the confusion we have over who can and should take action in problem solving. It is easy to think that a problem is the responsibility of someone else and that some other governmental agency or some other public actor will step in to make a change. It is hard to remember that it is the people experiencing the problem and living in the area where the problem exists who are the ones that can best respond. Businesses often complain about regulations or public decisions, but don’t always make the investments in the institutions which make those decisions. Citizens often complain about an issue, but don’t often form a group or make decisions that would actually address the issue. We don’t have a good sense of how the public can work with government or how communities can organize around a solution to make the places we live better places to be. Everyone is busy and under a lot of pressure, so learning how things work and taking the time to be involved is understandably challenging, but bringing visibility to the roles that we need citizens and businesses to play in problem solving is important as we rediscover what local governance looks like.

Ground Level Problem Solving

Bruce Katz and Jeremy Nowak, in their 2017 book The New Localism, argue that problem solving and policy solutions to our pressing problems will not be found at the national level as we move forward, but rather at the local level. Large, established, and nationalized organizations will be less able to take on the problems of our new economy and evolving societies, but smaller, more responsive, and more local organizations and arrangements can address these challenges.

 

The authors write, “problem solving close to the ground rather than policy-making from a remote national or state capital has the tangible benefit of customization. A local solution can be a more efficient use of resources since it is more aligned with the distinctive needs of a particular place.”

 

Cities and states across the nation have competing and conflicting problems. What might be a major challenge in your city may not be a problem at all in another city. The solutions that would work to address a problem in your city might be completely ineffective someplace else. Economic structures, environmental concerns, resources, and human capital will all shape how a problem can be addressed, and every city and metropolitan region in the nation has a different mix of these variables to use to address challenges.

 

Even within a state, conditions can be drastically different from one region or county to another. I live in Reno, Nevada, and we are having major housing challenges as we receive an influx of companies and employees from the Bay Area in California. Our housing challenges, and the resources we have to address our problem is completely different than the problems being faced in Las Vegas. Introducing policy on a state level to address the issues we face in Reno may cause entirely different problems in Las Vegas housing markets.

 

If you are not going to address problems purely with policy from a state legislature or from Congress, then you need to address problems with local stakeholders and organizations. This includes philanthropic organizations who can back projects that don’t have a clear ROI and would be risky for a government agency to support. Local problem solving also includes local businesses and organizations that can coordinate and align on development goals. Public agencies have a role to play by ensuring that expertise and resources are being used in a way that is consistent with state law and policy. Each group of actors can help coordinate and push different parts of the solutions that individually they could not propel forward. This is what allows local problem solving to be efficient, effective, and innovative in tackling today’s problems.

Problem Solving Locally

“As politics has become nationalized, problem solving has become localized,” write Jeremy Nowak and Bruce Katz in The New Localism. National politics is all about identity. It is all about the question of whether people like me are favored and socially rewarded on a nationwide scale. People like me might be men, intellectuals, Ford truck drivers, snowboarders, retail workers, stockbrokers, veterans, or evangelicals (note: I am not all of these things). We constantly have debates and shift our discussion of what identities are valuable and best reflect the America we desire to be, and at a national level, there is no real answer to these questions. Political decisions and policies become tied up in these identity questions, and it is hard to avoid having an opinion or becoming consumed with the values questions that these identity debates spark.

 

Meanwhile, daily life continues and human societies rely on systems and structures to guide our interactions and facilitate a peaceful flourishing for all individuals (ideally but maybe not what we always see). We rely on government to avoid tragedies of our commons, to ensure the products we use and depend on for our ways of life are safe, and to protect our individual and group rights from being infringed by others.

 

Problems will always exist in the organization and interaction of human beings, and when our national government is subsumed by questions of identity and debates that can never be fully settled, solving the daily challenges of human existence moves downward toward the locality where life is actually lived. Our states, our metropolitan areas, and especially our individual communities are the places where we can make changes and improve our situation.

 

These localities are innovating and connecting with new groups in unique ways. The interactions between private businesses, charitable foundations, and public agencies are being reinvented based on local situations and opportunities to drive forward new solutions to wicked problems. Challenges that cannot be introduced on a national level, where issues of identity fracture alliances and coordinated effort, are evaded at the local level where we all have a stake and a greater voice in addressing the challenges we face. Communities can produce a groundswell of support for innovative approaches to challenges new and old, and can dynamically adapt by creating new connections and structures between the stakeholders and organizations with the power to enact change. This is one way which governance can adapt in the future, and one way that we can overcome division to continue to make the world a more cohesive and better place.

A Thought on Populism & Localism

Populism has been in the news since 2016, but like any political “ism” it doesn’t have a super clear definition and meaning.  Most people, in my estimation, probably understand populism as some type of anti-elitist politics, where policies for “the people” are the focus as opposed to policies introduced by “the elites” or by “bureaucrats.” The essence of populism is an anti-top down approach to policy solutions, pushing back against an elite that tells the masses how they should live. Populism seems to be a form of governance where the people on the bottom demand their views both hold prominence and dictate the direction of public policy.

 

Governance by populism can be dangerous, however. It can have the feel of a mob mentality and while it can represent substantial and important concerns among the public, it can also be a driver of poorly constructed reactionary politics. It can give power and energy to groups that want policies that infringe upon the rights of others.

 

In The New Localism, authors Bruce Katz and Jeremy Nowak write the following about the populism we see in the United States and in the United Kingdom today:

 

“Populism has re-energized a politics-most prominently represented by Donald Trump in America and the Brexit coalition in the United Kingdom-that is nostalgic in focus, nationalistic in tone, and nativist in orientation. The rhetoric of this populist politics seeks to create walls, literal and figurative, that inhibit the flow of people, goods, capital, and ideas across borders; the essence of the modern economy.”

 

I don’t want to simply say that populism is wrong and criticize those who support populist policies. Instead I want to focus on understanding what is taking place in the brand of populism we see today, and how this cuts against the new grain of local governance and economic development we see in dynamic thriving cities in the United States (and across the globe) today.

 

Our populism represents a feeling of isolation and marginalization by those who do not benefit from a globalized world economy. Those who stand to lose status and lose economic means of participation feel as though they are simply being told that there is a new system in the world that doesn’t have a purpose for them. With declining social institutions and social capital in the Untied States (fewer people attending church, more people leaving rural areas, and lengthy commutes draining the life out of people) citizens see limited avenues to engage in the world in a way that feels meaningful. When work dries up or shifts from a craft to a retail job, people understandably feel threatened and vulnerable. Their intuition to pull back, isolate and protect themselves, and draw boundaries between who is and is not allowed to continue to engage in their desired economy is understandable even if it is harmful in the long run. I don’t think it is a healthy reaction, but we can understand where some of these populist pressures originate.

 

A new localism, in terms of governance and economic development, has to think about these pressures and reactions as it encourages a greater networking of innovative ideas, of fluid participation from varying individuals, and shifting rewards for creative and unique work. Somehow this complex system has to be made more understandable to more people, and also has to retain elements that improve the lives of people in more ways than simply making the cost of t-shirts and flashlights a bit cheaper. Localism won’t succeed and will be consumed by populist reactions if it cannot find a way to be inclusive and provide real value and a sense of meaning to “the people.”

 

The advantage that Localism has over traditional calcified forms of governance and over populism is its ability to cut through identity politics and focus on solutions to problems that people feel in their day to day lives. Localism aligns the efforts of the elites and the masses, encouraging development that makes cities and metro regions better places to live and work in, and helps encourage more social engagements, activities, and connections. Bringing people together and unifying interests and strengths is the only way to counter a populism which seeks to do the opposite.

Why the City-State is Returning to Prominence

I live in Nevada which is in an interesting state driven largely by two main metropolitan areas: Las Vegas in Southern Nevada and Reno in Northern Nevada. States today are relying on dynamic cities in order to get things done and to jump-start their economies. In my home state, Las Vegas in a tourism driven town that has remained an attractive hub for people looking to get away, have a chance to win some money, and to escape into a desert paradise. Reno has begun to reinvent itself by serving as an extension of San Francisco/San Jose tech companies who need more space and cheaper labor than is available in the Bay Area. Our state is in a sense two city-states that make decisions, interact with private companies, and coordinate citizens for economic growth and development. Government at the state level doesn’t forget our rural communities, but seems to often focus on what can be done to make sure Las Vegas and Reno can continue to grow and develop in the best way possible.

 

One reason why the city-state is becoming a powerful engine in the United States is that the Federal Government is pulling back from is role in making overarching national policy. Part of this is a result of deliberate choice as one political party attempts to reduce the overall impact, size, and function of the Federal Government. As Bruce Katz and Jeremy Nowak write in The New Localism, “The stated aspiration of the Trump administration to deconstruct the administrative state is ironically elevating the city-state as the locus of problem-solving activity.”

 

The authors write that the city-state has risen in an ironic result of the Trump administration’s actions because the nation’s most dynamic metropolitan regions generally seems to oppose the policies of the Trump administration. In the 2016 election most major metropolitan areas voted in favor of Hilary Clinton and Democrat candidates for other offices. Republican’s who felt left behind in rural areas generally favored Trump and Republican candidates and wanted a federal policy that did not leave their areas behind while focusing on the growth and expansion of dynamic cities. However, by abdicating decision-making responsibility, the Federal Government may be doing exactly that.

 

Decreasing the role of the Federal Government in effect gives cities the green light to take the lead on issues ranging from climate change to biomedical research and we see cities passing ordinances to reduce carbon emissions and encourage more spending and development in technological advancements (in Boston it is biomedical research and in Reno it is battery development). Cities can move fast and offer attractive amenities, tax breaks, and living environments for companies and organizations that want to change the world, a big contrast to the Federal Government that is characterized by gridlock.

 

When the Federal Government takes a hands-off approach, it is American cities, where people live and innovative cities are taking hold, that are able to engage in place-making to develop new structures and institutions. These cities work out the solution to the challenges and problems our country is facing, and then export those solutions from one metropolitan region to another. It is a city driven model of federalism which brings even more irony to the table. The Republican party has long been the advocate of federalism (at a state level) encouraging states to be able to adopt policies without interference of the Federal Government. In the past, these were often policies that maintained traditionalist values, as opposed to the new policies we see from states that address problems that the Republican Party would rather ignore. Federalism has shifted from states to the cities and is spreading in a new way as the Trump Administration creates confusion and incoherence at the Federal Level.

New Governance

The definition for governance, according to a quick Google search is the action or manner of governing. Governance is the how behind the what. It is all about the manner and form that people and societies adopt to determine what will be legitimate in the managing, overseeing, and organizing of a society. Whenever we have a group of people, we have some type of governance in place, even if there are no formal rules, regulations, or titles among the group.

 

As opposed to formal constitutional governments, where the structure and rules of government and its boundaries are well defined, the idea of governance is fluid. Humans don’t have the mental capacity to think of every possible situation, combination of events, and potential conflicts that may arise within a group of people, so while government tends to set a forum for regulations and organization, governance comprises a complex web of interactions that adjust and exist in flux from situation to situation. In the United States today, as the world becomes more globalized and as dynamic cities have begun to exercise the economic muscles, governance is changing to adapt to new realities.

 

In The New Localism, Bruce Katz and Jeremy Nowak talk about the ways governance is changing. “Governance is being driven by collaboration rather than coercion,” they write, “stewarded by diverse networks rather than by elected decision-makers alone, and characterized by iterative problem solving rather than by rigid and prescriptive rule-making.”

 

Governance is inherently collaborative in a democracy, and today, the collaboration needed to advance policy and drive society forward is more collaborative than in the past. Authority within a structure of governance comes from collaboration among the people with the will and the power to make decisions. In the past, authority may have come from a position or title, but today, that is not enough. We are tackling more challenging problems and adding extra dimensions to what used to be simpler problems. We have additional hurdles, additional concerns about environment and equity, and additional veto points in any decision that we make. Enhanced collaboration between diverse networks is the only way that governance can occur in the new age of local governmental power.

The Location of Power

Power in the United States, at least the power to actually get things done and make changes, is transforming. National politics exist at such a polarized level that bipartisan lawmaking and any action in general is almost impossible. As a result, political decision making and dynamic policy changes are occurring at a different level of governance, the hyper-local level. From my vantage point, state governments are muddling through as normal, with some big legislation passing here and there in some states, but simultaneously a lot of state level legislation seems to me to symbolic and broad, and often hung up in courts.

 

The New Localism by Bruce Katz and Jeremy Nowak explores how and why power in American public policy is shifting to the city, municipality, and metropolitan arenas. Dynamic changes and transformations are not occurring nationally, are not occurring in all states, and are not occurring in all counties. Some regions of the United States are growing, booming, and adapting, while others seem stagnant and stuck.

 

The authors write, “The location of power is shifting as a result of profound demographic, economic, and social forces. Power is drifting downward from the nation-state to cities and metropolitan communities, horizontally from government to networks of public, private, and civic actors, and globally along transnational circuits of capital, trade, and innovation.”

 

The thing about city governments and metropolitan communities is that they can act with a sense of informality that large national governments and bureaucracies cannot. They can be quicker to respond and more targeted with their actions. We are coming out of a period in American history where policies and actions moved upward to the Federal government. Lobbyists moved from small town capitals across the nation to Washington DC, to be closer to the big decision makers. As congress has fallen into gridlock, local governments have taken up action to innovate and re-imagine their futures. New actors come into play at local levels, and connections in both public and private organizations are driving the changes of governance, economies, and communities.

 

It is important that we embrace these changes, but recognize the potential for inequality with these changes. We have to find ways to embrace the new drivers of innovation, knowledge, and development while equitably ensuring that our communities are strengthened and not fractured from this new localism. Metropolitan areas are booming, but they must not become exploitative or this shift in power can become dangerous and further the divisions in our country. In order for new localism to be sustainable, it must also become equitable to bridge the gaps we see in our current politics.

What Does “The People” Mean?

“We the people” is a powerful phrase in the United States. It conjures images of democracy, freedom, revolution, and the power to push back against illiberal governments and disinterested elites. The phrase has been a rallying cry in movies for civic motivation, has been a symbol in politics for grassroots movements, and occupies and idyllic vision of governance to many Americans.

 

The challenge, however, is that “the people” is not a very clear idea or concept. It is ambiguous, without real direction, and is not always used in all encompassing ways. The idea of a government governed by “We the people” is great in theory, but at the end of the day decisions need to be made and a final direction must be chosen. “We the people” is not actually a great approach to decision making when you get to the end of the line. Building a government based on “We the people” may seem natural to us today, but looking deeper reveals the challenges of setting up a government based on the public will that our founding fathers encountered after the revolutionary war. Joseph Ellis captures these challenges in his book The Quartet when he wrote about James Madison’s perceptions of the new direction he wanted the nation to go:

 

“Experience during and after the war had demonstrated beyond any doubt that romantic descriptions of “the people” were delusional fabrications, just as far-fetched as the divine right of kings.”

 

Ellis also quotes Jefferson and his doubts about the feasibility of a government built on popular will and fully democratic values, “a choice by the people themselves is not generally distinguished for its wisdom, that the first secretion from them is usually crude and heterogeneous.”

 

“We the people” is absolutely the spirit of government that we should embrace in the United States, but I think it is important to also be nuanced in how we think about the actual decisions that government must make. Popular will can be hard to gauge and impossible to decipher. When popular will does align, we must also be fearful of a tyrannical majority. Ultimately, “We the people” must translate into active participation in government that works to better understand, connect, and unify the American people. If “We the people” does not live up to this standard, it risks devolution into demagoguery and minority out-casting.

Paradoxes Within Our Constitution

The Constitution of the United States is over 230 years old. With many amendments added through the years, and with new interpretations of the Constitution, our country is still guided by a founding document written in 1787. What has made this document so enduring, argues Joseph Ellis in his book The Quartet, is not that it was written with the divine influence of providence or that it held unique support among men, but that it understood and adapted a paradoxical framework about government. Writing on our founders and the endurance of the constitution Ellis states,

 

“It has endured not because it embodies timeless truths that the founders fathomed as tongues of fire danced over the heads, but because it manages to combine the two time-bound truths of its own time: namely, that any legitimate government must rest on a popular foundation, and that popular majorities cannot be trusted to act responsibly, a paradox that has aged remarkably well.”

 

The ideas of our Constitution were not universally accepted and clear to everyone at the time of its adoption, and even today the paradox of our constitution is not well understood. Government does not rely on complete power and authority in the United States. A leading political figure, an agency, and the legitimacy of our government only persist because they can react (at least to some extent) to the popular demands of our citizens. At the same time, we have a slow process that in recent years seems to frequently grind to a gridlocked halt when a minority opposes the actions of a popular majority. This limits the ability of government or popular majority to  run roughshod over the rights and liberties of a minority. While politically frustrating, this limitation of the majorities power, and the the divestiture of the majority’s power in a politically elected representative or government creates a system of government that is reactive to its citizens and simultaneously constrained from tyrannical tendencies. It may not be perfect and often does not work as well as we would hope, but through time it has evolved to allow citizens to enjoy liberty and has moved in a direction where minority factions have been preserved and protected (thought often times not well) and gained greater influence over time.

The Non-Transparent Constitutional Convention

In his book, Political Realism, Jonathan Rauch argues that some of the changes we have made to the political system of the Untied States in the last several years have been self-defeating in regards to the functioning, efficiency, and effectiveness of our government. In particular, our ever expanding pursuit of transparency and the degree to which everything is recorded and open has made real debate with tough decisions more challenging. It is hard to have a debate with compromises where unpopular policies are discussed and worked through and more successful and effective legislation is created.

 

I was reminded of this idea from Rauch while reading Joseph Ellis’ book The Quartet. Our nation was originally founded under the Articles of Confederation, which did not pull our states together in a meaningful way to unify and promote our national interests. Replacing the Articles, however, was not a simple task and drafting a new Constitution was challenging. In many ways, the success of the new Constitution required our founding fathers to cut against many of the values they hoped the Constitution would establish for all citizens. Ellis describes it this way, “Ironically, to the extent that the delegates at Philadelphia succeeded, their success was dependent on violating all of our contemporary convictions about transparency and diversity, which is one reason why their success could never be duplicated in our time.”

 

Efforts to refine government and open up governance all start from a positive point of view, the belief that sunshine will act as a disinfectant, ridding politics of corruption and illegitimate deal making. The reality however, is that transparency and other reforms to make politics more open and clear can act as sand in the gears of our political machinery. Some debates require closed doors and safe spaces for compromises to be worked out. Getting legislators to organize together requires massive efforts of coordination and often requires conversations that take place outside of the spotlight as legislators and the people they represent have conflicting views and interests. It is worth reflecting on our ever growing pursuit of open democracy and remembering that our nation required what appeared to be non-democratic and non-transparent rules to get its start in the first place.