Mood, Creativity, & Cognitive Errors

Mood, Creativity, & Cognitive Errors

In Thinking Fast and Slow, Daniel Kahneman comments on research studying people’s mood and cognitive performance. He writes the following about how we think when we are in a good mood, “when in a good mood, people become more intuitive and more creative but also less vigilant and more prone to logical errors.”

 

We think differently when we are in different moods. When we are relaxed and happy, our minds are more creative and our intuitions tend to be more accurate. Kahneman suggests that when we are happy and when we don’t sense threats, our rational and logical part of the brain lets up, allowing our mind to flow more freely. When we are not worried about our safety, our mind doesn’t have to examine and interrogate everything in our environment as thoroughly, hence the tendency toward logical errors. A sense of threat activates our deep thinking, making us more logical, but also diminishing the capacity of our intuitive thinking and making us less creative, less willing to take risks with our ideas and thoughts.

 

The research from Kahneman about mood, creativity, and cognitive errors reminds me of the research Daniel Pink shares in his book When. Pink finds that we tend to be more creative in the afternoons, once our affect has recovered from the afternoon trough when we all need a nap. Once our mood has improved toward the end of the day, Pink suggest that we are more creative. Our minds are able to return to important cognitive work, but are still easily distracted, allowing for more creative thinking.  This seems to tie in with the research from Kahneman. We become more relaxed, and are willing to let ideas flow across the logical boundaries that had previously separated ideas and categories of thought in our minds.

 

It is important that we think about our mood and the tasks we have at hand. If we need to do creative work, we should save it for the afternoon, when our moods improve and we have more capacity for drawing on previously disconnected thoughts and ideas in new ways. We shouldn’t try to cram work that requires logical coherence into times when we are happy and bubbly, our minds simply won’t be operating in the right way to handle the task. When we do work is as important as the mood we bring to work, and both the when and the mood may seriously impact the output.

Afternoon Creativity – The Inspiration Paradox

“The Inspiration Paradox – the idea that innovation and creativity are greatest when we are not at our best, at least with respect to our circadian rhythms,” is an idea that Daniel Pink writes about in his book When. Time is important for us human beings. We all have experienced first hand how frustrating it is to have someone energetically talk to you either first thing in the morning, or late at night after your typical bed time. We all know there are times when we like to work out, and times of the day when all we feel that we are able to do is sink into a comfy chair and absorb a TV show. The fact that we all have cycles and time preferences for certain activities is largely ignored, however, by most of us and by the schedules we have to adopt for life, work, school, and family.

 

Pink thinks this is a huge problem and provides insight from the studies of time and timing to help us design new schedules and better consider the times at which we engage with specific activities. One area that I found fascinating was Pink’s recommendations for when we should do our analytic work versus when we should do our innovative and creative work. He writes,

 

“Our moods and performance oscillate during the day. For most of us, mood follows a common pattern: a peak, a trough, and a rebound. And that helps shape a dual pattern of performance. In the mornings, during the peak, most of us excel at … analytic work that requires sharpness, vigilance, and focus. Later in the day, during the recovery, most of us do better on … insight work that requires less inhibition and resolve.”

 

Things like daily writing (focus work that requires deep thought on a given topic) and mathy tasks are good things to work on in the morning. The majority of people are roughly morning-ish people, and their brains are the most attentive and best able to focus to complete analytic work in the first several hours after waking up. Things that require focus and attention are best when done earlier.

 

Contrasting analytic work is creative work, which requires some focus, but also works best when our brains are not too narrowly focused on a single area. Brains that can pull from various sources and different fields are more creative than brains that are dialed into one specific channel. In the afternoon, after we have recovered from our daily trough, our brains are more engaged, but still a bit distracted. According to Pink this sets our brains up for creativity and innovation, taking existing ideas and combining them in new and novel ways. We actually do our best creative work when our brains are not quite firing on all cylinders. The paradox in the first quote of this piece is referring to our brains being the most creative when they are not exactly the most efficient and effective – at least in terms of how we would analytically measure our brains.

 

Keeping this in mind can help us organize our days in ways that work better with the mental capacities we will have at a given time. We shouldn’t fill our mornings with administrative low value add tasks. The mornings should be the times when we tackle the big items that require analytic focus and resolve. Our trough should be the time that we pack in the emails that don’t take much brain power and just need to get sent out today. Finally, our creative brainstorming should take place in the afternoon, when we no longer have to fight off an afternoon nap, but are not too focused on a specific area and can use our brain’s flexibility to pull together new thoughts.

Cities Suffer From Loss Aversion

“Many U.S. cities are, in essence, a fact-free zone when it comes to public assets. They have little knowledge of the assets they own and the market value of those assets, either under current or altered zoning regimes. Ironically, U.S. cities know what they owe (such as pension liabilities) but not what they own. Rectifying that disconnect is the first step toward sane and sensible public finance,” write Bruce Katz and Jeremy Nowak in their book The New Localism.

 

Katz and Nowak highlight the ways that local and regional governments in cities and metropolitan areas are establishing new networks to develop innovative solutions to global problems that have vexed state and national governments since the early 2000’s. Cities are reinventing ideas of governance and finding ways to adjust to the challenges they face in a way that larger governments seem to be unable to do. One area that is holding most city governments back, however, is financing.

 

Local government financing does well when the economy is strong and when people are moving to the area to create and fill jobs. However, when the economy is weak and people are moving away, local governments cannot keep up. Cycles of strong and weak economies have lead to the situation that Katz and Nowak described in the quote I used to open this post. Cities focus on their liabilities and worry about the costs and expenses that pile up and become major obstacles whenever the economy turns south. The authors argue that these pressures can become a singular focus for local government officials, preventing them from thinking clearly about the opportunities they face while limiting their creativity to adjust to new economic conditions and develop innovative solutions.

 

I don’t find it too surprising that city governments are more worried about what they owe than what they own. I am currently reading Daniel Kahneman’s book Thinking Fast and Slow and his descriptions about the way people respond to potential losses seems to be right in line with the behavior that Katz and Nowak describe for our city governments. We feel a loss of $100 as equal in terms of pain as we feel joy from a gain of $200. That means our losses are twice as painful as a gain is joyous. Mayors, city managers, and elected officials have their jobs on the line and can be held responsible for economic forces that are far beyond their control. This is likely a big part of what leads to this risk aversion among our local governments, and why so many of them are focused on what they owe and what could go wrong in a downturn. The narrow focus that this creates for governments, however, is likely to exacerbate any economic shocks that they do experience. By failing to plan and think big, city governments are failing to get the most out of the assets they do have, and are failing to build a buffer of protection for themselves and their residents if an economic shock occurs.

 

The solution that Katz and Nowak provide is a structure of new networked governance, where governments are able to provide the authority and base funding for projects and ideas, but private organizations can manage public assets and capitalize on charitable and foundation giving for more risky projects. This opens an avenue for bold movement that risk averse elected officials and public agencies could not approach. It allows cities to maximize their assets, rather than forget about them altogether.

A Creative Skill

When I sat down to read Ryan Holiday’s book Ego is the Enemy, I expected to hear about the importance of compassion and humility and to read anecdotes about why we should try to avoid self-aggrandizement, but I didn’t expect to get a quick lesson in creativity. Holiday includes a short section in which he describes leaders taking a moment of solitude, away from the societies, groups, and lives that they lead to and connects the creativity these temporary retreats generate back to our egos. What we get when we set off into a quite place away from society, Holiday suggests, is a chance to calm the ego and step away from the need for praise.

 

Holiday writes the following about what happens when we get away from society and our daily lives, “By removing the ego – even temporarily – we can access what’s left standing in relief. By widening our perspective, more comes into view.”

 

The ego, he says, narrows our views and focus. It zooms our attention in on ourselves, ignores the outside world, cuts out the things we are not very familiar with, shortens our the timescales we think through, and ultimately makes us less creative. When everything is about us, we operate with only one true perspective shaping our lives. We will constantly ask the world what has the greatest return for me in this very moment and what will get me the most attention right now?

 

Holiday continues, “Creativity is a matter of receptiveness and recognition. This cannot happen if you’re convinced the world revolves around you.” One of the things I wrote about earlier is the way that living for our ego makes us see the world through a modified lens where everything is about us. We don’t see reality clearly and instead create a story all about what we have, what we can gain, what we think others are stealing from us, and what we might lose or miss out on if we don’t spend every moment maximizing for ourselves. This creates a trap where we fail to see the flaws in our plans and fail to see trends that don’t align with what we want to see. Being humble on the other hand and accepting that we need help seeing beyond ourselves, will open our perspective and allow other people to give us information that will expand our perspective. Thinking creatively is difficult when you think you already have all the answers and already see things as creatively as possible. The ego doesn’t see a need to expand its already awesome point of view and likely actively hides perspectives that are critical of what we do and produce. If, on the other hand, we can push the ego aside and move forward in a way that is not all about us, we can see new opportunities, new connections, and new possibilities that we previously would have missed.

Danger

In his book The Coaching Habit author Michael Bungay Stanier explains that we are more creative when we are in safe spaces and we are less creative when we feel stressed and threatened. He explains that our brain is constantly examining the where we are, scanning the environment, and determining whether we are in a safe space or a dangerous space. Safe spaces allow us to open up and become more detail and nuance oriented. Dangerous spaces seem to have the opposite effect on us. Regarding dangerous spaces and our reactions, Bungay Stanier writes,

 

“When the brain senses danger, there’s a very different response. here it moves into the familiar flight-or-fight response, what some call the ‘amygdala hijack.’ Things get black and white. Your assumption is that ‘they’ are against you, not with you. You’re less able to engage your conscious brain, and you’re metaphorically, and most likely literally, backing away.”

 

This response to danger probably served us very well as members of hunter-gatherer tribes. When we were in an environment where a dangerous animal may have been threatening us, or when we were pushing too far out onto ice in search of a hole to fish from, or when we got too close to a cliff to get some berries, our brain’s fear center would kick in and pull us back and take away any nuance from the dangerous situation. Something was bad and our brains evolved to keep away from the bad thing.

 

In the 21st century where our greatest physical danger on a typical day is the threat of spilling coffee on our pants (if you work in a typical office setting — construction workers and iron smelters may have some more serious dangers to watch out for), this danger warning system is probably a little overboard and can hinder our performance and ability.

 

What I want to write about given this phenomenon, is not how we can think more clearly and face our dangers to perform better, but to think about the spaces we create for others and how we contribute to those spaces. While we certainly can overcome our danger mode of thinking, we should also think about how we contribute to a given environment and if we make the environment feel safe or threatening for others. If we know that dangerous environments make people back away and perform worse, then we should be trying to create more inviting spaces where people can better engage their conscious brain, feel more relaxed, and produce better and more creative work. Whether we are purchasing tickets at a movie, driving down the road, talking to someone at a basketball game, or chatting in our work environment, we can think about how we are treating other people and whether we are making the space we are in feel more like a safe space or a dangerous space. If we are trying to always “win” with our presence and be the most powerful and intimidating figure in a room, then we will drive people back and suppress their conscious brains. We may feel successful, get a lot of material rewards, and even be admired by many, but at what cost to other human beings who we can assume have the full range of emotions within themselves as we have within ourselves? And now that we know the way the brain’s fear center works, is it truly reasonable for us to attack that weakness in others? I think we can all, on the margins, improve ourselves in any given situation and take steps to make the environment we are in a little safer for all those involved. This will open new avenues of thinking and perceiving the world for those we interact with, and hopefully, the rising tide of human consciousness and creativity can raise all boats and improve everyone’s well being. This is not to say that we should not still challenge ourselves and others, but we should not exploit danger for our own gain at the expense of others.

Negotiations

In his book Political Realism Jonathan Rauch describes the importance of negotiations in politics. The act of negotiating is the act of coalition building, finding support for an idea, position, or program among legislators with varied interests. Negotiation needs to be creative, with all options on the board for at least consideration or evaluation. Within a negotiation difficult subject and ideas are discussed to try to understand the benefits, the costs, the target populations, and issues of equality or inequality. The process is messy and like human speech, often disorganized and free flowing.

 

In the United States Federal Government, negotiations within the legislature are supposed to take place out in the open. Committee meetings and hearings are supposed to be public. Negotiations and advisory sessions are televised and open to journalists and interested citizens via the internet. The goal behind an open government is simple, let the people see and know what our leaders are up to. We want to be able to view the negotiations so that we can ensure big businesses are not running the show and to make sure our elected officials are not trading money and votes for projects and bills that we don’t like. Most of all, we want to make sure our legislators are acting ethically and not in their own self-interest.

 

This system sounds nice when we wear our moral philosopher hat, but when we put on our real world pragmatist hat we can see that our open government requirements are in a way breaking the legislative process. If we force negotiations to be public and always visible, then legislators are constrained in what can be said and considered in a negotiation. I mentioned earlier that negotiations are messy and creative, and this process involves throwing out half formed ideas and considering wildly extreme views as a group. Doing this can be damaging for an individual if filmed and rebroadcasted out of context, but in the moment it can help build creativity and allow decision-makers to better understand the full range of possible impacts.

 

Rauch writes the following regarding our constraints of negotiations, “If negotiations among leaders are a key to effective governance, particularly in polarized times, then we need a less moralistic, more realistic sense of the conditions under which negotiations effectively take place.” Sometimes the nation needs to move forward with legislation that is incredibly unpopular within a few legislative districts. Bills can be toxic for a given senator or member of congress, and if they cannot negotiate in the dark, then on legislation they know must move forward despite its unpopularity back home, the legislator must take a stand against the bill. In this way, a small minority becomes more powerful, and important legislation is stalled. Sunshine is great in theory, but in actual governance, sunshine can become sand in the gears of what needs to be done.

Finding Your Voice in Writing

Amanda Gefter’s book, Trespassing on Einstein’s Lawn, mostly focuses on physics and the complex state of how our leading physicists were thinking about the universe in 2014. The book also, however, focuses on Gefter’s journey into science journalism, about her life and experiences, about our quest for knowledge, and about the ways in which we try to express and share what it is we know and learn. A little over halfway through the book, Gefter writes about her first attempt at writing a book, and endeavor she undertook with her father.

 

Gefter struggled to write a book with her father that would be more than a repository for the knowledge that she and her father had gained over the years as they delved ever deeper into the complex physics of spacetime, relativity, and quantum mechanics. She describes her efforts to write a book and how her publisher described her final product as lacking her true voice. All her life, writing for a bridal magazine, writing academic papers, and trying to break into science journalism, Gefter had felt that she needed to write with a voice that was distinctly not her own. She had adopted the voice of a stuffy, old, British man for the academic papers she wrote in college, mimicking the style she saw in the academic papers around her, and her bridal magazine days early in her career seemed to lack any voice at all. To be able to write successfully, Gefter was challenged to find her true voice, and to use her voice to describe the science she loved and wanted so passionately to understand and be a part of.

 

She wrote about the feedback that her first editor, Katinka Matson, gave her regarding her first attempt at a book, “Matson felt it was the co-authorship that had muted my voice. Maybe she was right. Maybe it was Safe and Screwed, like their confusing co-authorship structure. You violate the laws of physics when you try to speak from two observer’s points of view simultaneously. Maybe you violate the laws of publishing, too. Maybe our book had been an impossible object from the start. Maybe it didn’t make sense to try to write a book using both our voices, since it would add up to no voice at all.” In trying to fit her voice in with her father’s voice, Gefter left something out of her writing. She felt that she could not write as herself, and as a result she adopted a different persona for her writing, a persona that lacked her energy and spark and that failed to authentically convey her own excitement and interest in the puzzling and sometimes paradoxical science of the universe.

 

The answer for Gefter was not necessarily to give up the idea of publishing a book with her father, her copilot on her journey though physics. The challenge and answer for Gefter was to figure out what she needed to do to write as herself, and early on in her writing career this meant developing her writing voice independently, and then learning to incorporate others people and elements.

 

In the passage above, Safe and Screwed are two characters that she introduces in Trespassing on Einstein’s Lawn when talking about black holes and the experiences that two people would have if one crossed the event horizon of a black hole and the other did not. Safe would be outside the even horizon, alive and presumably happily floating along in space. Screwed, on the other hand, would be burned apart by Hawking radiation and the part of him not devoured by quantum particles would be pulled and stretched by the gravitational force of the black hole. Screwed and Safe are how Gefter came to understand what our experience of black holes would be like, and sharing their stories and perspectives was the type of innovative science writing that Gefter needed to cultivate to express her own voice. Throughout the book, Gefter references Screwed and Safe, and she brings in other characters to help us see what is taking place at the edges of our understanding of the universe. This was the voice that Gefter needed to develop. She needed to step beyond the safeness of stuffy academic writing and passionless editorial writing to be an authentic, yet possibly screwed, science writer.

 

In our own lives and activities we must do the same. We cannot simply write, think, or do the things that we have seen before us. We cannot adopt styles and personalities because we think that is what other people expect. To be authentic to ourselves, to be innovative, and to make an impact and a difference, we must be ourselves, cultivate our own voice, and we must not be afraid to show who we are. We are not all stuffy old British men, so we should not write, speak, or behave as if we are, simply because most people in our jobs act that way or because that is the model of success we have seen before. I don’t think we literally all act like stuffy old British men, but in our lives we adopt certain personalities not because those personalities express who we are, but rather what we think we want to be, and because those personalities signal to others that we are part of a tribe (or at list think we are/want to be) and that we can use the same words and hold the same virtues as others in the tribe. Moving forward, for society to grow, become more inclusive, and develop new innovations, we must find ways to be ourselves and be more creative in the way we interact with and relate to the world. Otherwise we will never be able to communicate our excitement about the corner of the universe that fascinates us, and we will never create the meaningful societal connections that form the cornerstone of society.

A Single Best Way

I was recently listening to an episode of Smart People Podcast where host Chris Stemp interviewed Jennifer Mueller to discuss creativity. One of the ideas that Mueller shared was that there is never truly a best way to do something, and that we can be creative to look beyond what has been tried in the past and find new ideas, approaches, and solutions. Her views align with thoughts from Colin Wright’s book, Come Back Frayed where he writes, “There’s no simple answer to the questions of bests, or even betters. Each and ever stand taken on this subject is loaded with context and subtext and pretext. If a firm position is taken there is also pretense, because deciding that one’s own point of view trumps anyone else’s is, well, pretentious.”

 

Wright focuses on the ways we adopt and become set in our perspectives of the world around us. When we decide that our vantage point is the only correct perspective for interpreting the world, we limit ourselves and what we see as possible. From our point of view something may be clear, but we may miss very important aspects of what is truly taking place. Our perspective will always be influenced by our experiences of both big and small life events. Anything as small as a smile from a stranger to events as large as promotions or marriage shape the background understanding we have of the world, influencing the perspectives we take. Recognizing that our experiences are unique allows us to understand ways in which others think of the world differently, and may see different realities and possibilities. The key is to avoid bunkering down in our own point of view and surrounding ourselves with people with similar views.

 

When we do make an effort to expand beyond our own point of view we allow ourselves to be creative in new ways. We expand our perspective and create new connections when we recognize that our best way may not be another person’s best way to approach a given situation. From our vantage point something may be clear, but taking a step beyond ourselves  to view the world from new perspectives will help us see that our best way is just one option. The more this skill is cultivated the more we can develop creativity in our lives to find not just the single best way to live, to work, or to eat, and we can find interesting ways in which our reality interacts with others based on each choice that we make.

What it Takes to Overcome Obstacles

There are three parts to overcoming our obstacles that Ryan Holiday lays out in his book The Obstacle is the Way. In a single short quote he gives us a quick roadmap for developing ourselves and facing our challenges.

 

“Overcoming obstacles is a discipline of three critical steps.
     It begins with how we look at our specific problems, our attitude or approach; then the energy and creativity with which we actively break them down and turn them into opportunities; finally, the cultivation and maintenance of an inner will that allows us to handle defeat and difficulty.
     It’s three interdependent, interconnected, and fluidly contingent disciplines: Perception, Action, and the Will.”

 

His approach breaks down the barriers that we face and looks at each part of an obstacle to help us see how we can take small steps to face what limits us. It also builds a framework for looking at our problems that can become a committed part of who we are, and a habit that we adopt for thinking about the world.  The process is not intended to be a tool that we pull out when needed for a specific job, but rather a mental scaffolding built around our decision making and thought processes.

 

I think it is very fitting that Holiday calls this process a discipline. It requires self-awareness and self-control to stand back and methodically pick through our obstacles to find creative solutions to bridge the gap between where we are and the success we desire.  Even once we have imagined a creative solution we must put forth great effort for that solution to manifest in the real world. Holiday is honest in the quote about about the challenges of applying this discipline. Each of his three steps require taking action that runs counter to the easy path away from our obstacles. Facing and using our obstacles to build new opportunity requires not just determination and strong will-power on our end, but the ability to overcome the negative voices in our head which tell us to turn away from our challenges in search of an easier rout. It requires that we change the way we think about that which limits us, and demands that we find new solutions to the problems we face.

 

Our new perceptions and novel solutions don’t just help us overcome any single obstacle, but they literally change who we are. The growth we find on our path results from our new ways of looking at the world, and from the practice of building greater will-power to reach our goals. The solutions we develop become a playbook for facing obstacles, and serve as proof of our accomplishments.

Creativity and Goals

In his book The Obstacle is the Way, author Ryan Holiday writes about the struggles we face in reaching our goals, and what is required of us when we face obstacles along the path to success. “All great victories, be they in politics, business, art, or seduction, involved resolving vexing problems with a potent cocktail of creativity, focus, and daring. When you have a goal, obstacles are actually teaching you how to get where you want to go — Carving you a path. ‘The things which hurt,’ Benjamin Franklin wrote, ‘instruct.’” Holiday wrote this message to show that facing our obstacles requires that we act deliberately and build creative processes into our lives. If we lack focus, do not develop interesting ways to view the world, and are afraid to push the boundaries of what we believe is possible, then we will never live up to fulfill the vision of success and creativity that Holiday describes.

 

In the first part of his book Holiday explains the ways in which we must change our perspective and our lifestyle if we want to be able to adapt to the obstacles and challenges we face. Simply living the same as everyone and looking for the easiest path will not help us reach a place were we feel truly successful and fulfilled. We may see others achieve tremendous results, and we may see others build new opportunities for themselves, but if we do not begin to look for creative ways to face our obstacles, we will not see opportunities to apply smart risks and novel solutions to new challenges.

 

Focusing on our challenges and building practices in our lives that help us think more creatively and become more considerate will allow us to absorb more from the world around us. We can become more thoughtful individuals, viewing the world and thinking about more perspectives than just our own, and we will see new paths forward. Learning from others and watching those around us overcome obstacles will help us see more possibilities in our own lives. Without building these skills through daily habits we won’t develop the creativity needed to adjust as we move through life, and we miss the opportunity to turn our challenges into forces which propel us.