Denied Housing Assistance

Denied Housing Assistance

In the United States it is hard to build political consensus for any measure. Measures aiding the poor are especially difficult to build a strong coalition behind. As a result, many of the measures that our nation adopts in an attempt to help the poor or address issues for those in need have compromises that make them less effective. This means that sometimes our policies don’t actually end up helping the people who most need assistance.
Matthew Desmond writes about this in his book Evicted. Regarding housing assistance, Desmond writes, “often, evicted families also lose the opportunity to benefit from public housing because Housing Authorities count evictions and unpaid debt as strikes when reviewing applications. And so people who have the greatest need for housing assistance – the rent-burdened and evicted – are systematically denied it.”
It is hard to find political support to provide assistance to people we don’t find deserving of assistance. The things that make people deserving of assistance are things like personal responsibility, a strong work ethic, a good sense of moral and social expectations, and self discipline to bring all these qualities together. Unfortunately, for many people living in poverty, especially those who have suffered trauma, some or all of these characteristics may be missing. We judge these characteristics by people’s level of debt and missed payments, by their history of eviction, and whether or not they have been able to maintain a stable job. These proxies help us determine if someone has the characteristics that would make them deserving of aid, but they also completely miss the point.
People who are deserving of aid usually are not the ones in the most dire need of aid. Quite often people who possess all the qualities to be seen as deserving hit hard stretches and need aid, but quite often people fail, they lose support and struggle to maintain the characteristics that would make them deserving, and are left without aid, making it impossible for them to actually improve their lives and become deserving of aid.
Desmond’s book, and the work of others on housing issues, advocates for a housing first policy. We cannot make housing assistance an incentive, it must be the primary foundation. We cannot expect someone to get a job if they don’t have housing. We cannot expect someone to stay off drugs if they don’t have a safe place to live. We cannot expect someone to catch up on debt payments if they don’t have a house and can’t get a foothold in the labor market. Housing, and housing assistance, has to be a priority, not an incentive or reward that is only provided to those seen as the most deserving.
Individual Costs of Eviction

Individual Costs of Eviction

People who don’t live in poverty often don’t realize just how costly poverty can be. Living in poverty can be very costly in terms of money and also in terms of time, energy, and overall quality of life. While I don’t think anyone would expect the quality of life for those in poverty to be good, I think many would be surprised to see just how bad it can be, and how limiting it can be for maintaining even simple enjoyable aspects of life that are in many ways essential for being human and are necessary for living responsibly and improving one’s situation.
In his book Evicted, Matthew Desmond writes the following to show just how costly poverty can be:
“If Arleen and Vanetta didn’t have to dedicate 70 or 80 percent of their income to rent, they could keep their kids fed and clothed and off the streets. They could settle down in one neighborhood and enroll their children in one school, providing them opportunity to form long-lasting relationships with friends, role models, and teachers. They could start a savings account or buy their children toys and books, perhaps even a home computer. Their time and emotional energy they spent making rent, delaying eviction, or finding another place to live when homeless could instead be spent on things that enriched their lives: community college classes, exercise, finding a good job, maybe a good man too.”
There are a few notable points in this quote. When people hit rock bottom poverty and face eviction, they lose the ability to maintain a job, to keep their kids (or themselves) in a stable location, and run out of energy to take the additional steps they would have to take to improve their situation. Because they are evicted (or otherwise left with no option but to move) frequently, they cannot build strong connections with other people. They cannot find mentors, find additional support and encouragement from caring people, and cannot get an extra hand in paying for groceries or networking for a stable job. Things like human connection are things that all of us want and need in life and that greatly contribute to our overall life satisfaction, but which are denied to those in deep poverty who face eviction.
These deep costs of poverty work against the individuals who have the least among us. Low wages and high rents mean that there is no way to have enough money left over to be responsible and plan ahead for the costs of life. Time spent on busses, time spent searching for another place to live once evicted, and time spent commuting long distances to places to work or receive aid add up on the costs of poverty, making life even more difficult and making escape even harder. It is important to acknowledge and think about all these costs. With such low levels of life satisfaction and no conceivable way to make life better, can we ever hope that anyone will pull themselves up by their own bootstrap to improve their lives? People need support, and they need systems that reduce the costs of poverty, or they can never escape.
Foundation in the Home

Foundation in the Home

For Matthew Desmond the problem of evictions is not just a problem that impacts a few unlucky people here or there. It is not even a problem for just the poorest among us or the most derelict and destitute members of American Society. Eviction is a problem of the nation, because the foundation of the nation, Desmond would ultimately argue, is the home.
“What else is a nation but a patchwork of cities and towns; cities and towns a patchwork of neighborhoods; and neighborhoods a patchwork of homes?” writes Desmond. Homes establish the foundational units which collectively come together to create a nation. Without places to live, people don’t have places to come together and create a society. A nation relies on individuals living together and forging their communities, cities, and nations jointly.
In this way, an eviction is not isolated to just a tenant and a landlord. In a direct sense, police, storage companies, and shelters are impacted by eviction. And in a broader and more indirect sense, local businesses, politicians, and eventually the entire society is impacted by eviction, especially as one eviction turns into multiple evictions and builds into an eviction epidemic. Evictions, being tied to the foundational building block of the nation, impact all of society.
I believe that for Desmond this is what drove him to do the research for Evicted and to share the stories of those directly involved in the eviction epidemic in America. By describing the people facing eviction, the landlords kicking them out, and the entire housing and economic systems that allow for such high rates of eviction, Desmond is helping us better understand the realities and costs of eviction. We have to have a full picture of eviction to appreciate its impact on our nation and to move forward in a way that better supports and integrates the poorest members of our society. We have to support the homes in order to support our communities, cities, and our nation as a whole.
Equal Treatment in an Unequal Society

Equal Treatment in an Unequal Society

Inequalities cannot be solved simply by establishing new standards, criteria, and rules that will apply equally to everyone. When inequality exists, creating new policies and laws designed to be more equitable in how they treat everyone can have the effect of locking in inequality. Such rules can inadvertently give inequality the appearance of fairness and institutional approval.
Matthew Desmond demonstrates how this has happened within housing markets across the country in his book Evicted. For decades, discriminatory housing policy was the norm in our country. At times in our past it has been explicitly authorized in laws and statutes. At other times, it has been openly, yet unofficially, practiced. Today, explicit housing discrimination still exists, but it at least has to be hidden under innocuous motives or carefully crafted lies. Implicit housing discrimination, however, with no one feeling as though they are being discriminatory, is still common and open.
Desmond argues that the history of racial discrimination in housing markets has created a system that perpetuates the inequalities that discrimination deliberately fostered, while appearing race neutral. He writes, “landlords and property management companies … tried to avoid discriminating by setting clear criteria and holding all applicants to the same standards. But equal treatment in an unequal society could still foster inequality.” Applying universal rules in a system that has been shaped and defined by inequalities does not mean that discrimination goes away. It means that it is codified and approved though seemingly eliminated.
When black people have been incarcerated for years following discriminatory and prejudiced practices, they will be overly burdened by legal denials of housing. When housing policies have driven black people toward eviction at disproportionately higher rates than other groups for centuries, then denying someone on the grounds of prior evictions will disproportionately impact black people. The result is that the discriminatory practices that once existed openly and deliberately to harm minority groups for the benefit of the majority will continue, but with the presentation of authority and fairness under the law. This is how ostensibly equal treatment under the law can have such unequal impacts for people in an unequal society.
Why America's History of Racism Still Matters

Why America’s History of Racism Still Matters

At a time where we can say that a black person has been President of the United States and at a time when the Vice President of the United States is currently a woman of black and Asian descent, it can feel as though race, skin color, and racism are no longer problems. It can feel as though we have overcome the shackles of the darkest truth of our collective history and as though there is no longer a ceiling for anyone willing to work hard and strive toward big goals. However, the truth is that our history of racism is still with us and still impacts the lives of many people across the country.
In the book Evicted Matthew Desmond shows how this is the case within the world of housing policy and low income renters. He writes, “over three centuries of systematic dispossession from the land created a semipermanent black rental class and an artificially high demand for inner-city apartments.” For almost all of American history, property ownership for black people was deliberately limited and threatened, beginning with the ownership of one’s own body. Slavery took ownership of one’s body away from black slaves and the end of slavery perpetuated this loss of ownership of ones body through Jim Crow laws, forced prison labor, share cropping, and other forms of disenfranchisement for people of color. Without being able to own property, whether in the form of their body, the form of common goods, or the form of reliable housing, black people were kept from the institutions which allowed white people to establish long lasting families and inter-generational wealth.
Black people were forced into ghettos over time, and even when explicit segregation was overturned, implicit segregation remained. Black people were exploited, their properties, businesses, and neighborhoods undervalued and disinvested. The legacy of this history cannot be erased simply by one man becoming president and one woman attaining the office of vice president. The long term community disinvestment that black people have experienced will take years – and likely targeted policy – to overcome. It won’t happen on its own, and it won’t happen overnight.
Eviction and Job Loss

Eviction & Job Loss

When we think about eviction and job loss, we probably imagine job loss being the cause for eviction. People lose their jobs, either because of an economic downturn or due to poor performance, and end up being evicted if they cannot find another job in time to pay the rent. Jobs provide money which is needed for maintaining stable housing, so the causal arrow flows from job loss to eviction.
But Matthew Desmond argues that the causal arrow can often point in the other direction. Eviction can cause job loss. In Evicted he writes, “job loss could lead to eviction, but the reverse was also true. An eviction not only consumed renters’ time, causing them to miss work, it also weighed heavily on their minds, often triggering mistakes on the job. It overwhelmed workers with stress, leading them to act unprofessionally, and commonly resulted in their relocating farther away from their worksite, increasing their likelihood of being late or missing days.”
Housing is not something we can afford to think of as a luxury or as a reward for good behavior and an industrious attitude. Housing is in many ways a basic right, and our economic system depends on people having reasonable and affordable housing to participate in the labor market. When we make housing impossible for people to maintain it has an effect on their job performance, hurting our economic system.
The fact that the causal arrow can flow from eviction to job loss also belies another idea that we pride ourselves on in our country – the idea that everyone deserves a second chance. Instead, what Desmond’s quote shows is that one bad outcome can compound and overwhelm an individual. Rather than having a second chance, people snowball into worse states of affairs, each setback making recovery harder and further away. Perhaps an individual spent unwisely, perhaps they used drugs, and perhaps they made other serious mistakes that made their eviction inevitable. But instead of a second chance and an opportunity to bounce back from their mistake, we punish them further by making it harder for them to keep their job. If they do lose their job following an eviction, then they are marginalized even further and pushed further from society. Rather than a second chance, we seem to push people against a steep cliff where any breeze of bad luck could send them tumbling with no end in sight.
Apologizing for Existence

Apologizing for Existing

“Larraine learned a long time ago not to apologize for her existence,” writes Matthew Desmond about one of the individuals he profiles for his book Evicted. Larraine lived in a trailer park, barely getting by on social assistance checks from the government. She spent unwisely, but, with no hope of getting to a more stable financial position in her lifetime, saw little reason to live more frugally.
The simple line from Desmond tells us a lot about people living in poverty. They are outcasts in our country and are looked down-upon no matter what they do. They are treated as if they are not doing the right thing, not working hard enough, and not deserving of smiles, compliments, or sympathy. Poor people are made to feel bad about themselves, about their reliance on others, and about the help they need from the government, from charity, and from private donations. They are made to feel as though they must apologize for existing and being so poor.
The narrative in our country is that one simply has to work hard and everything will be ok. As long as you are industrious and self-disciplined, you can have a car, a nice place to live, a TV, and good food to eat. You will be respected if you either work hard and earn your way, or have enough money on your own to get by without help from others. The reality for many, however, is that you must work very hard for very little, subsist on the same mediocre food all the time, and live without any frivolous spending or enjoyment, otherwise the more important bills won’t get paid. And even if you do all that, people still won’t want to associate with you, won’t want to talk to you, and won’t look at you as if you deserve to be treated like a fully human individual.
Is it any wonder that people opt out and chose to live with short-term pleasures, like expensive steak or commemorative merchandise, at the expense of making their gas payment for a month? This is the situation Larraine found herself in, and rather than acquiescing to the disparaging looks and disappointment from other people, Larraine chose to embrace her seemingly irrational and unwise spending habits. She chose not to apologize for her poverty stricken existence, to be human, and to accept who she was, even if it was not what the rest of her society wanted her to be.
Saving Money in Poverty

Saving Money in Poverty

People in poverty are often criticized for the way they live and the decisions they make. From the outside it is easy to criticize the person in deep poverty who buys things they don’t need on QVC, goes to garage sales and buys junk that piles up inside and outside their home, and spends their money on fancy grocery items instead of the cheapest options. However, for people in the deepest poverty, escape to even just a more stable poverty can seem impossible, and when that is the case, there is little reason to work on saving.
Matthew Desmond demonstrates this reality by explaining the situation of a character in a trailer park named Larraine. He writes, “To Sammy [Larraine’s niece], Pastor Daryl, and others, Larraine was poor because she threw money away. But the reverse was more true. Larraine threw money away because she was poor.” Desmond walks through Larraine’s financial situation. She had a tiny amount of money left after paying the rent each month, and if she saved every penny that she could for the whole year, she would bank enough money to afford one month of rent. However, doing so would come at a huge cost, forgoing things that brought her a small amount of enjoyment in her trailer park poverty. Instead of penny pinching, Larraine splurged on frivolous fun items and enjoyed the small perk of getting something nice from time to time. This frustrated the people in her life who she sometimes asked for money because they saw her prioritizing face creams and steak over hot water and sufficient food for the whole month.
Desmond continues, “People like Larraine lived with so many compounded limitations that it was difficult to imagine the amount of good behavior or self-control that would allow them to lift themselves out of poverty. The distance between grinding poverty and even stable poverty could be so vast that those at the bottom had little hope of climbing out even if they pinched every penny.” When this is the life you are stuck with, then why continuously live with nothing. Why continuously try to save when a whole year of saving only gives you enough cash in the bank (or under the mattress) to be secure for one month of rent payments if something went wrong. If there is almost no hope of your financial situation improving, then why not enjoy what you can, even if it means you are going to suffer a little more in some areas or risk having a utility shut off for a few weeks.
Nuisance Citation Evictions

Nuisance Citation Evictions

I’ve only spent a few months of my life renting rather than owning my own home. What I did not learn in a few months of renting, but what I learned from Matthew Desmond’s book Evicted, is that tenants can be evicted when they receive too many emergency response calls. Landlords can receive nuisance citations if police, fire, or medical first responders are called to a property they own more than a certain number of times within a given period. No one likes having sirens wake them up at night and no one likes having their street blocked by first responder vehicles. These laws are intended to help protect people living around homes that have rowdy neighbors that have police called for parties, drug dealing, or dangerous behaviors that result in fire and ambulance calls.
Unfortunately, innocent victims can also be caught up in these laws and evicted by tenants who don’t want fines from numerous nuisance citations at a property they own. Desmond first introduces evictions for nuisance citations with a character in his book who has a son with asthma. As a struggling single mother, she had trouble affording her son’s asthma medicine. If her son had an asthma attack and needed medical attention, the mother had to make a decision between calling an ambulance and trying to get her son to the hospital herself. If she called for an ambulance too many times, her landlord might get a nuisance citation, and if that happened, she may be evicted from the property. Essentially, the mother was punished and threatened with eviction because she was too poor to afford her son’s asthma medicine.
Another example of nuisance citation evictions that Desmond highlights are domestic violence evictions. If I were renting an apartment and my neighbors experienced domestic violence, I’m sure that I would be uncomfortable, especially if I could hear yelling and physical abuse. I would be grateful for nuisance citations which might help get the violent couple evicted from the unit next to me. However, while I might benefit, the couple involved in the domestic violence certainly would not, and society would have to deal with the costs of their eviction and their abusive situation sprawling into the street. According to Desmond, this happens frequently.
He writes, “In the vast majority of cases (83 percent), landlords who received a nuisance citation for domestic violence responded by either evicting tenants or by threatening  to evict them for future police calls. Sometimes, this meant evicting a couple, but most of the time landlords evicted women abused by men who did not live with them.”
The vast majority of domestic violence victims are women, and when they risk possible nuisance citation evictions, they are put in the difficult position of deciding between housing and violence. Reporting domestic violence too often could mean losing housing. But choosing not to call the police to respond to domestic violence could mean remaining in a dangerous situation. What is worse, as Desmond’s quote shows, women often are evicted for domestic violence that comes not from a husband, but from a boyfriend or significant-other who is not married or truly committed to the woman. It can be hard for a single mom to make it on her own, and that may necessitate turning to a man for support, assistance with children, and extra income, but for some women at the bottom of the socioeconomic ladder, that can also mean opening themselves to potential violence. Nuisance citations mean that they then have to decide between violence and eviction, a tradeoff that no one should have to make.
Community & Trauma

Community & Trauma

In many ways I think it is a good thing that our nation does so much to celebrate the individual. We mythologize our greatest national founders, we try to embody the spirit of our greatest leaders, and we look up to great entrepreneurs today who are trying to solve some of our most challenging problems. Hard work, ingenuity, personal responsibility, and talent are the things we praise the most in these individuals, focusing on how great our society can be if we all strive to be as good as these leaders. Unfortunately, this hyper-individualism focus of the United States seems to be pulling us away from engagement with our communities as we focus inward on our selves, and can have devastating effects.
 
 
US Surgeon General Vivek Murthy has argued, especially with the COVID-19 Pandemic, that our nation faces a crisis of loneliness. We have fewer social groups and organizations that we engage with. We spend more time in our homes watching TV and less time participating in social and community focused groups. When we are shut away inside, this puts some individuals at risk of domestic violence, drug abuse and addiction, and mental health challenges like depression. Ultimately, as our community institutions are left to dwindle with our relentless focus on the individual, we risk increasing the trauma that individual members experience, which has a positive feedback loop on diminishing notions of community.
 
 
In the book Evicted Matthew Desmond writes, “Milwaukee renters who perceived higher levels of neighborhood trauma – believing that their neighbors had experienced incarceration, abuse, addiction, and other harrowing events – were far less likely to believe that people in their community could come together to improve their lives. This lack of faith had less to do with their neighborhood’s actual poverty and crime rates than with the level of concentrated suffering they perceived around them.” Trauma destroys community, and destroyed communities create more opportunities for trauma. The more trauma and the weaker a sense of community, the more isolated and hopeless people become.
 
 
I don’t think anyone can overcome trauma on their own. People who have experienced any trauma, from minor to extreme, need the help of stable, compassionate, and trained individuals to live healthily. However, our hyper focus on the personal responsibility of the individual fails to account for trauma. You cannot pull yourself up by the bootstraps, demonstrate extreme grit, or maintain self-control when dealing with trauma. You need community, you need other people to help create safe places where you can engage in the world around you, and you need caring people who can serve as role mentors and coaches to help you get through.
 
 
As we have allowed community to dwindle, we have removed the supports that help us overcome trauma. We have removed safe spaces for us to see that we can interact with others, come together to have fun and complete socially beneficial projects, or to provide support for one another. We focus on what we as individuals can do (even when it is being socially responsible and volunteering our time), not on what we can be as a community. This drives our isolation, leaves those who experience trauma without positive and healthy outlets, and diminishes our sense of community, further crumbling the lives and institutions of those living in poverty or trying to get through deep trauma. Celebrating the achievements and success of the individual is great, but not when it comes at the expense of our community and the institutions that help support all of us.