Hatred Hurts Itself

In general, in most of our lives, we probably do not get yelled at by other people too often. We also probably don’t do that much yelling at other people either. I don’t have kids, so usually if there is something that I really want to yell about it happens when I am sitting alone in my car driving. When I do get so agitated while driving that I want to yell about some other driver bothering me, I try to consider whether the other driver even knows if I exist, whether they are aware that they are frustrating me, and whether they will ever remember that they slightly inconvenienced my drive enough to make me angry.

 

These thoughts about anger and yelling at people came back to mind while reading over a quote from J.R.R. Tolkien’s The Lord of the Rings. When Isengard fell and Saruman locked himself in his tower, Galdalf spoke to Pipen and said, “Strange are the turns of fortune! Often does hatred hurt itself!”

 

Being outraged often doesn’t lead to things we want. When we fly into a fit of rage, we usually don’t get people to do things that make us happy and fix the underlying thing that made us angry. When we hate people uncontrollably, we usually make things in our own lives just as bad as we make things in other people’s lives.

 

What anger and hatred do is reveal a weakness in ourselves. If I were to yell at someone while driving or try to insult someone, I would not be harming them, but really harming myself. I would be revealing that I am not a calm and collected person, but instead a hateful and angry jerk who has little self control and little ability to think of others. Hatred is meant to be outward and in some senses is intended to tear down another person, but instead it reveals a weakness in character that pulls us down and in our rage causes us to make poor decisions that harm ourselves more than others. Gandalf was spot on with his observations of an angry and bitter Saruman.

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For more on outrage, check out an old post of mine about feeling superior by being outraged.

Evaluating What Really Matters

I really wish that the work week was not 40 hours long. I really believe we could be just as productive working 6 hour days rather than 8 hour days, and I think that we could use our extra time to build meaningful social capital in our societies and lives. (As an aside, I do recognize that a shorter work day would really just mean our cities would sprawl more and we would live further from work and spend more time commuting for work). Where we are right now, is in a weird position where we have allowed our work to consume almost all of what we do for reasons we don’t like. We work 8 hours a day and 40 hours a week because we want more and we want things that don’t really matter so that we can impress people we don’t really care about. We are focusing on things that are not that important and giving up large amounts of our lives to pursue these meaningless things.

 

In Letters From a Stoic, Seneca writes, “it is easy to escape, if only you will despise the rearwards of business. We are held back and kept from escaping by thoughts like these: What then? Shall I leave behind me these great prospects? Shall I depart at the very time of harvest? Shall I have no slaves at my side? No retinue for my litter? No crowd in my reception room?” It is hard to look at the opportunity for material gain and turn it down in favor of enjoying time. It is hard to draw back when we see an avenue for promotion, a way to work more to earn more, or a chance to gain more status and prestige. Often however, we hate the time we spend working and we put ourselves in situations that are dangerous to our health (even if you are not going into a mine, going into an office that spikes your blood pressure every day is unhealthy).

 

“Hence men leave such advantages as these with reluctance,” Seneca writes, “they love the reward of their hardships, but curse the hardships themselves.”

 

I recognize how important hard work is. I understand that without everyone working together to get stuff done, society does not advance, we don’t grow and prosper, and we don’t have any way to enjoy our leisure time. But I think we may be at a point where we are no longer working to enjoy our leisure time. We are not seeing our levels of work decline as we become more prosperous, we see the opposite. Productivity growth is slow, but the hours we spend working are increasing. This suggests we are putting ourselves in places we don’t want to be, not really working that hard when we are there (because we hate it) and then getting rewards we don’t even have time to be happy with.

 

I think we should step back and reconsider the things that really matter. We should find ways to pull back from work we hate and dislike. We should find ways to give people time and should encourage people to use that new time in a way that brings communities together with shared purposes and prospects. Rather than selfishly working for ourselves, we should spend more time engaged in a community and working together for others.

Wasting Ourselves on Work

I have some ideas about work that are pretty far out there for an American. In the United States, we prize work so highly that we put up with all kinds of BS in order to make more money, show our worth, and earn particular titles. It is true that we need to work and earn money to live comfortable lives, but the extent to which we chase money and status is far beyond what is really necessary for us to be comfortable and this pushes the work we do in strange ways. We elevate the importance of our careers and often judge ourselves and others first by the jobs we have. When we meet a new person, one of the first questions we ask is, “what do you do?” meaning, what is your job. We don’t ask what someone likes to do for fun, what hobbies someone has, or where someone last vacation. Instead we ask about their job so that we can compare ourselves to them and get a feel for the kind of person we are speaking to.

 

In Letters from a Stoic, Seneca writes, “A good man will not waste himself upon mean and discreditable work or be busy merely for the sake of being busy.” We are going to spend about 80,000 hours of our life working. The time we spend earning money can be time that we spend engaging with something just for the purpose of earning a living, but it can also be time we spend trying to make the world a better place. We can push for ever greater responsibility in our job, ever higher salaries, and more impressive titles, but we don’t need to. Seneca would argue that to the extent possible for each of us, we should try to do the most meaningful work with the time, skills, and abilities that each of us have. This can be a daunting and paralyzing thought today, which is unfortunate, but it is something that many of us can consider as we move forward.

 

At some point I think most of us set out to make a difference and to do something more on the noble side of work. However, we often settle into careers we don’t really like, work in settings and for bosses we don’t enjoy, and push ourselves in our careers at the expense of our family, happiness, time, and sometimes sanity. At a certain point, once we have a high enough salary, I think our goals and motivations shift from doing meaningful work and making enough for comfortable living to trying to impress others and show how valuable we are. This is equivalent of being busy for the sake of being busy, or worse, being busy for the purpose of impressing other people.

 

We won’t all have the ability to do the most meaningful work on earth, and I understand how scary it can be to step away from a good paying yet boring or meaningless career to take on something meaningful but low paying and unstable. I know that as our income rises our satisfaction with life will also rise, yet we should be considerate and aware of our trade-offs in search of more money, and we should be honest with ourselves about our motivations for the work we do. When we can, we should try to make a difference and do the best with our skills, time, and ability and avoid having a career or trying to climb a ladder just to show off to those around us.

Preparing for Challenges

In November of 2018 I wrote a post about planning for resiliency. Michael Bungay Stanier described the importance of planning for failure, looking ahead and anticipating obstacles, and thinking through the ways we could recover from a drastic blow to our plans. It is not easy, but preparing ourselves for hard times will make it more likely that we can successfully manage setbacks when they occur.

 

This idea seems pretty clear and while we all familiar with saving for a rainy day, there has been relatively little focus in our society on preparing ourselves for other non-financial hardships. Interestingly, the idea from Michael Bungay Stanier is not as new as I thought when I first encountered it. In Letters From a Stoic Seneca wrote, “It is precisely in times of immunity from care that the soul should toughen itself beforehand for occasions of greater stress, and it is while fortune is kind that it should fortify itself against her violence.”

 

Stoic philosophy advises us to take advantage of the times when things are going well so that we can ready ourselves for times when it all falls apart. Rather than simply relaxing and enjoying our comforts, stoicism suggests that we pause, evaluate what is truly needed to live a good life, and consider how we would move on if all our comforts were suddenly stripped from us. It asks us what could go wrong and forces us to think about how we would still move forward, a skill that is hard and gloomy, but has a lot of upside.

 

I don’t think we need to overwhelmingly focus on death, loss, and hardship. We can still enjoy our comforts and our pleasures, but at least once every day we should stop to consider what things we have, how we live our life, and what is truly important for us. By doing this, we can enjoy our hobbies, relationships, and comforts more fully. By recognizing that things could fall apart we can better appreciate what we have now. Additionally, seeing the potential obstacles before they arrive allows us to be better prepared to overcome them when we must rise to the occasion. We don’t have to be on guard at all moments nor do we need to constantly look over our shoulder for danger, but we should be prepared to work for what is important or move in the direction we want when something shows up to block our path. We will be more successful and sound if we have been considerate and acted accordingly along the way.