Failure in School

Everyone knows it is important for children to be successful in school and to grow to be more thoughtful and successful later in life. One of the challenges with the current school model that Ta-Nehisi Coats points out in his book Between the World and Me is the way in which our education system is designed for a specific culture with specific expectations for specific students. Those who match the culture and who have the right support from parents and teachers find success, but those who don’t fit with the culture of the schools, who don’t have support from parents, and who don’t have safe environments are left behind. Our individualized culture, focused on self-reliance and self-responsibility often looks at schools as though they are an equalizing force, giving each student an equal opportunity to grow and succeed, but Coats views schools differently.

“The society could say, ‘He should have stayed in school,’ and then wash its hands of him,” Coats wrote about the system he found him self in as a child. The great equalizing power of school, was an equalizing of blame, moving the responsibility for success or failure from society on to the individual. This meant that the child whose parents worked two or three jobs, the child whose parents dealt with substance abuse, and the child who had to walk home along dangerous streets was now on equal footing with the children in gated communities with parents who could afford to stay at home and pay for private tutors. In this model it is not the parents, not the society, and not the culture of the school that are responsible for whether kids learn and grow, but rather the children themselves who bear the responsibility of success in school.

When we criticize those who do not complete school and resign them to low paying jobs, poor housing, and exclude them from society, we are reducing their future based on factors they could not control growing up. For me it seems unreasonable to ask so much of a person at such a young age, to demand that they not make mistakes and demand that they become more than human before they are 18. For Coats, it was unreasonable to demand academic success from young children who lacked the support and guidance of parents, who had to learn in schools that  did not accept the culture of the child, and who have to navigate the tough social realities of concentrated poverty. The most challenging part of the system, as revealed by Coats, is the idea that school was a great equalizer, and that after someone failed in school, they could be forgotten by society.

How Close Together Success and Failure Can Be

Ta-Nihisi Coats, author of Between the World and Me, reflects on his childhood and how close he was at many points in his life to stumbling down the wrong path. Coats grew up in a rough part of Baltimore and had to make daily decisions that could push his life in the wrong direction or help him stay afloat. As a young black man Coats remembers the challenge of making these daily decisions and describes how these decisions physically manifested in his life. Making the right decision was not always clear, and making the wrong decision (or just being in the wrong place at the wrong time) often resulted in physical harm. The challenge for Coats was that the right and wrong decisions were never clear. Many times the wrong decision led to physical harm and pain, but oftentimes, so did the right decision.

“What was hiding behind the smoke screen of streets and schools?” Coats asked. “And what did it mean that number 2 pencils, conjugations without context, pythagorean theorems, handshakes, and head nods were the difference between life and death, were the curtains drawing down between the world and me?”

Coats described the importance of being tough and understanding how to navigate the streets where he grew up. Even well intentioned children could unintentionally cross the wrong child or the wrong person on the street corner, and even worse, if their parents had issues with dangerous people in the neighborhood, then so did the children. Not shaking hands the right way with the right people and not being able to give the right head nod to the right guys could place ones life at risk, no matter how well one did in school. With such an imminent threat of danger in the streets, the world of number 2 pencils, abstract education principles, and distant payoffs from education were too hazy to be taken seriously. Survival became the main goal, and survival required a set of skills that did not align with the world of education created by the people outside the ghettos.

All of this created a world where Coats and his friends constantly had to walk a fine line between success and failure. The inability to focus in class and build the mental skill set needed to find a good job later in life put their futures in risk, but at the same time, the inability to understand the streets and protect oneself put ones current life at risk. Few could ever navigate this world by shutting out the negative of the social world around them to excel in school, but all were expected to do so, and many would go on to be criticized for not successfully navigating such treacherous terrain from elementary through high school. A wrong step, a few bad grades, an unintentional insult to the wrong person, and success (or even life) could be taken away from Coats and the children he grew up with.

The Vague and Distant Goals of School

In his book Between the World and Me, Ta-Nehisi Coats addresses the struggles that young black men growing up in impoverished neighborhoods face in the street, and also in the classroom. Growing up, Coats dealt with fear and insecurity which created an atmosphere of anxiety and stress that was not alleviated at school or in the classroom. Part of his struggle had to do with the challenges of seeing the benefits of school and how the learning strategies and control of the classroom failed to inspire him.
We like to imagine that our schools operate in a way that inspires ever child and encourages every child to grow, expand, and become a better version of who they can be, but not every child has this experience. It is foolish for us to think that every child will have the same experience and that every child will succeed in any given school environment. The human mind is incredibly varied and with different backgrounds, skills, an abilities, we react differently to different environments. We have too many children in schools to be able to customize an individual education for each child, so any system we implement will necessarily not resonate with some kids. Unfortunately for Coats and many other black students, our education system did not connect with him, and racial discrimination creeped into his school experience. The system that Coats found himself within as a school child failed to inspire him and instaed reiterated the idea that being poor and a minority in our country was a bad thing.
Not having the right cultural understanding when entering school can put a child far behind and cause teachers and other adults to look down on the child and his or her family. When students are not culturally aligned and adults avoid them because they are different, we isolate those children and find a way to tell them that their education is not really important. We also set up a system where a lack of parental involvement leads to a failure of children to fully participate and engage in their schooling, which can frustrate children and teachers. Beyond this frustration, we evaluate our teachers in a standard model that does not seem to fit well with low income students and families, driving the cycle of disappointed teachers and the doubling down on the negative imagery of the poor minority child.
In his book Coats writes, “the laws of the schools were aimed at something distant and vague. What did it mean to as our elders told us, ‘grow up and be somebody’? And what precisely did this have to do with an education rendered as rote discipline?” His cultural experiences did not align with the education he was being provided and the distant future he was told to work toward was never clear and never something he could see. Without role models, without inclusive visions of success, we shut young people out and tell them to strive toward something that they are never meant to reach. When education does not align with the way our children think and the actual skills needed to grow and develop in our world today, we are telling them to run toward success, but we are not giving them a map and we are not giving them the things they need to run quickly and smoothly.

Interdependence

Senator Cory Booker starts the epilogue to his book United with a quote from Mahatma Gandhi, “Interdependence is and ought to be as much the ideal of man as self-sufficiency.” Throughout his book he focuses on the connections that everyone in the United States shares simply by being an American. We are connected to those generations that came before us and the decisions they made, and we are connected to the generations that will come after us and those who will live with the world we create. Our lives are dependent on one another in ways that we cannot always imagine or understand, but when we focus on our connections we can begin to see how important it is to live intentionally and recognize how our choices impact others.

 

In the United States self reliance and personal responsibility are emphasized far more than interdependence or social reliance. When we talk about success we are quick to look at the ways that we have achieved greatness on our own and we are quick to provide examples of  individuals producing great value and reaping great reward. It is our individual spirit and our industriousness that we look at when we think about how we succeed. The situation and the environment are often left out of the equation in favor of the obstacles we had to overcome and the smart decisions we had to make. When we look at what a successful person is, we focus completely on the person, assuming that the person is great entirely due to their own actions and hard work. This translates back into the world in which we live, and we look at successful and famous people and assume there is something special about them or that they are worthy of praise because they achieved wealth, status, and fame through hard work and an innovative spirit. In some way, we elevate their moral standing, their intelligence, and their character simply because we see them as successful.

 

When thinking about failure on the other hand, we find many excuses that push responsibility away from us, onto the situation, onto other people, and onto random events. Our personal responsibility seems to diminish as soon as things are not going our way. We hold self-sufficiency as our goal, and push toward it, and any failure seems to indicate that we are somehow less than an ideal version of ourselves, so we find ways in which our failure or lack of success is not an indication of our self-sufficiency. Yet at the same time, when we see people who ask for money, or are out of shape and are not as financially well of as we are, we blame the individual and begin assuming that they have deficiencies in character and work habit that have led to their less than ideal situation.

 

A more healthy world view would be one similar to Gandhi’s. We would recognize that our success is not simply a matter of our own great decisions and actions, but rather the consequence of our choices within an environment that in many ways shaped the actions and options available to us. Our success or our failure would be dependent on the lives of those who came before us and the systems, norms, and culture they left behind. Shifting how we think about where self-responsibility fits with success can change the way we think of others, helping us see value in all people, and not just those who have achieved notoriety and wealth.

 

When we step outside the personal responsibility bubble we can begin to see that our actions and decisions matter a lot, not just for our own success but for the well being of everyone. We can begin to see that we had assistance from people and factors that we could not control or predict, and it helps us to become more connected with those around us.

The Role of Individual Responsibility

A question that we all answer when we vote and  think about politics is a question about the role of individual responsibility in our lives, communities, and country. How much individual responsibility should we accept in achieving financial success, in taking care of our elderly, and in providing aid to those who need it the most? How much of our current situation is a result of our individual responsibilities and decisions?

We never truly ask these questions out loud, and when we do discuss them, we don’t pull out a piece of paper or a calculator to weigh all the possible decisions and factors that have combined to shape our life. Surely our actions, attitudes, and decisions play a big role in determining our own success, but how much assistance did we receive from family? Did we have a natural disaster destroy our home? Were we the victim of random violence, and did we have a healthy support system around us as we recovered from that violence? There is certainly a role for individual responsibility in our lives, but there are so many variables between along our path to success that measuring the role of personal responsibility is complex and ever shifting, especially since there are different measures of success like financial success, health, and happiness.

In his book United, Senator Cory Booker looks at the question of personal responsibility and asks the difficult questions that I laid out above. As someone who played college football and graduated from Stanford and Yale, Booker certainly understands the importance of personal responsibility, but at the same time he is acutely aware of the support and assistance he received from family members and people in his community along the way. In regards to how we answer the question about personal responsibility as a community he writes,

“Our rightful, long-cherished veneration of individual freedom and self-reliance and our faith in the free market must not be accepted as excuses to fail in our individual responsibilities to preserve our communal treasures. These American ideals, despite a history that too often exhibits evidence to the contrary, can and must coexist. The idea that each of us has an absolute right to get all we can get has led to the devastation of our commons. It has violated the Justinian ideal as well as the American dream; it has diminished us all and impoverished our children.”

The first two lines from Booker’s quote really strike me. We often hold our own success as our own personal triumph and acceptance of responsibility, and from that vantage point it is easy to say that those who have not found the same level of success have simply failed to accept responsibility in their own lives. When we are succeeding it is easy to favor the free market and act as though government assistance or community involvement is not a necessary ingredient in growth and success. However, as soon as we perceive that someone is cheating us, that the system is somehow not working properly, we demand government intervention and we question why those with more are not doing their part to help those with less. When we look at our reactions to government through this lens we see that there is no inherent ideology favoring more or less government action, there are just differences in where we sit in terms of success, and what we perceive in terms of fairness or whether we are being cheated.
Booker’s quote continues to talk about personal responsibility in terms of how we help or hurt the environment and community in which we live. If our personal responsibility is to simply amass as much as we can and become as financially well off as possible, then those around us and our community will suffer as we put our own needs above others. If however, we decide that a major part of our personal responsibility is to use our advantages, our wealth, and our success to aid those around us, then we can do and be more for ourselves and for our community. Seeing the health of our cities, counties, and country as a reflection of our actions is important, but we often only see the health of ourselves and our families as our responsibility. It is important to see not just personal success and failure as our responsibility, but communal success and failure as our responsibility. In the world today we close ourselves from our community by escaping reality with television and suburban life, and we justify our decision to do so by adopting a narrow view of personal responsibility where our responsibility is primarily on ensuring our own financial success, and not ensuring the health of our community.

Our Environment, Incarceration, and Societal Responsibility

In my last post, I wrote about Cory Booker’s reactions to meeting inmates at a prison when he was in law school. Having a chance to speak with inmates and ask them about their lives, the environments they grew up and lived in, and how they approached life in jail was very impactful for Booker. He began to look at people in prison as real people, and began to look at them beyond just the negative things they had done. In short, he began to see a more full picture of who the people he met were. Reflecting on the experience Booker wrote, “I could walk out of that place instead of remaining not just because of my own choices but also because of the abundantly privileged environments in which I had lived.” It was where Booker grew up, the support his family provided, and the schools Booker was able to attend that shaped his life and the choices he could make. Throughout his life he has certainly had to make smart decisions and has certainly had to work hard, but because he grew up in a more affluent part of New Jersey and because his family was able to provide for him (both financially and in terms of being role models) Booker saw a true avenue and opportunity to make the right decisions.

 

Many of those who end up in jail do not start out with the same advantages as Booker. It is not to say that we can excuse the crimes and mistakes they have made, but if we truly want to correct behavior, and if we truly want to put an end to crime throughout society, we must think about what we provide for others and what the environment is like where these individuals grow up, work, and live.

 

As Booker left the prison he thought about the people society has left behind and the decisions society has made to lock problems away in prisons. “I walked out of the prison free, and yet I was shackled to what I now knew,” Booker writes, “I was implicated. I couldn’t take my full measure of pride in our greatness as a society if  I was not willing to take responsibility for our failures.” In America we place a lot of responsibility on the individual and we celebrate individual achievement and success to a high degree. We are also quick to point out the moral shortcomings and negative traits in others that lead to failure. Our society is quick to celebrate individual accomplishments and we are able to view ourselves in the success stories of others, taking pride in one person’s accomplishments as a reflection of the potential within our society. When one fails however, we are not quick to latch on to their negative outcome and identify ways that their failure could be attributed to society.

 

Great  wealth is a result of a superior capitalistic society and freedom, when local sports teams win it is a result of community support and fandom, and when a new business opens up it is because our community is so vibrant and wonderful that we attract the interests of those who want to give us more. Failure on the other hand, is a result of an individual being unable to accurately read the economy. Crime stems from personal moral failures. And poverty exists because other people are lazy and don’t want to take jobs. This split in how we all share success but view failure as individual shortcomings is an inaccurate and shortsighted view of society.

 

Booker’s time visiting the prison helped him to see that how society is organized impacts the opportunities that people face. How society supports or abandons people makes it easy for some to make good decisions and generate wealth, and it places others in positions where crime and poverty are hard to avoid. It is hard to take pride in society when we leave behind so many people and focus all our attention instead on a relative few that achieve great success.

The Scope of Human Rights

Frank Hutchins, a housing and tenant leader in New Jersey, greatly shaped Cory Booker as he entered politics. Booker recalls several stories of Mr. Hutchins in his book United and offers several quotes from Frank that shaped the way that Booker’s came to understand and approach the world. Regarding human rights, Booker shares the following thoughts, shaped by Hutchins, in United,

 

“Frank asserted that civil rights — indeed, human rights— were not just about equal access to public accommodations and equal employment opportunity. Human dignity, security, freedom from fear, environmental toxins, and physical deprivation were also rights that should be defended and fought for. It was then that he said to me, looking at me with his kind eyes, ‘Cory, housing is a human right.'”

 

We often think of civil rights in the context of the Civil Rights Movement which frames our thoughts through black and white television footage of marches to end segregation. The black and white tv and fuzzy audio recordings make the Civil Rights movement seem so far behind us, but the reality that Frank expressed to Booker is that civil rights issues continue to this day and continue beyond racial categories. Civil rights was never just about segregation as we mistakenly think about it today, but rather it was about everything Frank expressed to Booker, about sharing with everyone on the planet a life that we would find acceptable.

 

When we think about human dignity, security, freedom from fear, toxins, and physical deprivation we are thinking about the things that make us human. We have our differences and we are not born equal in terms of our biological abilities and economic opportunities. We will have different material advantages, different social advantages, and different genetic advantages, but despite our inequities we deserve to all be treated as human and not somehow be treated as less than human because of our differences and starting points. We all understand this, yet it is hard to recognize our inequities, see our advantages, and understand that the reality we experience is not shaped wholly by our own doing, but often by acts and circumstances over which we have no control.

 

The reason we have trouble viewing the expanded idea of human rights that Frank shared is the same reason that road cycling is hard. Even when we are biking with a tailwind, we still feel air against our face, and still feel resistance from the air ahead of us, even though we receive a push from behind. Recognizing our own advantages, accepting that others lack those advantages, and seeing that though we still struggle we are greatly helped by our circumstances is challenging and humbling. But it is necessary if we are to update our views of human rights and share our humanity with those across the world.

 

Tackling human rights issues require that we expand our visions of equality. We must also recognize how much we are impacted by the social world around us and how much our society influences the opportunities we have. It is easier, and often encouraged in the United States, to turn away from the true human rights shortcomings in our country and assume that everyone can overcome any obstacle on their path. It is much harder, but incredibly necessary, to recognize the ways in which environmental hazards or the lack of adequate housing impact the lives of millions of people living in our society and how that reflects back on those of us who have adequate housing and advantages within our system.

If You Could Not Fail

Before Senator Cory Booker had taken up politics, he went to law school and dedicated much of his time to civil rights and helping those who had the fewest resources. Throughout law school he had only a vague idea of what he wanted to do, and focused on helping people who did not have the means to help themselves. As every young person going through college, he was bombarded with questions about what his next steps would be and what his plan looked like. Booker did not have a clear path toward a large law firm, the way many of his colleagues did, since he was instead motivated by social issues and injustice in the communities around his hometown in New Jersey. Questions about plans and the future haunted Booker, as they have so many young people, until one day, his mother posed a question that changed his narrative.
In a conversation with his mother she referred back to biblical teachings and switched Booker’s thoughts of fear into perspectives of untold possibility. The question posed was not what would he do after receiving his degree but rather, “ask yourself what would you do if you could not fail? If you knew for sure you would be successful, what would you do?”
Booker writes about his reaction to his mother’s question saying, “It was a question that began to keep me up at night—not with anxiety but with energized thought. The question awakened my imagination again; it ignited dreams. What would I do if I could not fail?”
The question posed by Booker’s mom is an excellent shift in the way we think about the challenges and hurdles ahead of us. It is easy to get sucked into a space where we can only seem to focus on the negative possibilities of failure rather than the various forms of success that we may find along our journey. We often view failure as if it is a final end and a defining characteristic of our life, but in reality failure is just one of many experiences that we have throughout our lifetime, and we should not let it hold us from our dreams and pursuits.
When Booker’s thought process switched he recognized the power of the thoughts he was living with. He recognized how damaging his narrative about himself had become. “The most powerful conversations we have in any day,” he wrote, “are the conversations we have with ourselves.” Focusing on the negative and the fear of not knowing what his next steps would be had limited Booker and trapped him in fear. Shifting the focus to what he could do gave him new energy and inspiration to accomplish great tasks.

A Monetary Yardstick

Time is a resource that does not seem to be well understood or well used in society today. We spend a lot of time at jobs we do not fully enjoy, and when we are not working and have leisure time, we are afraid of boredom and don’t know how to use time to be present in the moment. Author Colin Wright has approached this problem head on, and found some solutions.  Through his writing he has been able to reconnect with the present moment and direct his time according to his own desires. In his book, Come Back Frayed, he writes about his travels to the Philippines and what control over his time means to him. After explaining that in his life, his goals have been related to finding control in as many of his decisions and actions as possible, he writes about a feature in a Forbes article. He was profiled for the way he spends his time earning relatively little money. He writes,

 

“The response to such a story is a confused one, particularly amongst some of my entrepreneurial friends. When you’re part of that culture, a clever person dedicated to building something of value, something you believe will make the world a better place, will solve problems which plague humanity, will elevate you to a higher status, that of ‘successful entrepreneur,’ the yardstick you’ve been provided is a monetary one.”

 

Wright’s criticism is in the way that many successful entrepreneurs judge success. Financial success, bank account statements, company valuations, and access to funding become the indicators of success for most people. How we judge whether someone made an impact in the world becomes entangled with financial success. What Wright continues to explain is how he has chosen to measure success in his personal life differently. Rather than searching for greater sources of revenue and income, he focuses on freedom and expanding his ability to make his own choices.

 

When we decide that we will no longer allow financial success to be the true measure of how successful we are, we open our lives to a new realm of possibilities. Rather than continuing to spend more time focused on work and growth for the sake of financial gain, we can begin to align our lives with the things that truly matter to us, help us be present in the moment, and allow us to have a personal impact on the world. The financial yardstick we become accustom to does not do a good job of truly measuring the type of people we are or the quality of our actions. Our culture’s decision that success is equivalent to monetary wealth may help serve us well in terms of having many exciting things, but it also pushes us toward hedonism and lifestyles that can be unhealthy physically, mentally, and socially. I do not have the solution that Wright seems to have found for replacing the monetary yardstick, but I am able to recognize that a focus beyond money and beyond possessions can help us adopt a more well rounded life. The challenge is how to align life with the things that truly matter, and to find an appropriate place for money and success.

Energy and Endurance

“Life is not about one obstacle, but many.” Author Ryan Holiday writes in his book, The Obstacle is the Way. Holiday looks at life as a series of challenges and views our success as being measured by how we respond to the road blocks and obstacles we face along our journey. In this view, the measure of success is not wealth, or career titles, or any of the other myriad of ideas of success we have gained from popular media, but instead, it is how well you adapt and adjust along the way. Popular visions of success may be byproducts of overcoming obstacles, but rarely are they a true measure of our success as Holiday sees it. Successfully navigating a sea of obstacles and challenges should be our focus because we never reach a place where difficulties subside and life becomes simple. Our attention should constantly be on self-improvement and self-reflection to guide us through the difficult times. Holiday writes,

 

“We will overcome every obstacle,—and there will be many in life—until we get there. Persistence is an action. Perseverance is a matter of will. One is energy. The other, endurance.”

 

By expecting that life will not be easy and that we will not reach a place of simplicity, we can prepare ourselves for what we will actually face while we grow. Aligning our actions to match our expectations and directing actions toward obstacles will help us reach success. We will not be judging ourselves against a ruler built by someone else, but instead we will judge ourselves based measures of our own efforts. This measure will be calibrated by the impediments, adversity, and luck of our own lives. Our actions build to become the rings on the ladder lifting us further against our ruler.

 

To continue our path requires constant focus and motivation. The perseverance that Holiday discusses comes after we have studied our challenges and identified the best path forward. The path is rarely the path of least resistance, but rather a path filled with questions that will challenge, push back, and ultimately help us grow as we learn and climb. The quick energy needed to surge forward with new ideas and perspectives can only come if we have a strong level of endurance to support our efforts over the long haul.