Muscle Power - Joe Abittan - Yuval Noah Harari Sapiens

Muscle Power

I have zero sense of agricultural timelines. I really couldn’t tell you when the peak growing season for crops is, couldn’t tell you roughly when the best harvest time is (besides “fall”), and couldn’t tell you what grows best at what different times of the year. Besides being annoyed by less daylight and colder weather, the winter is little more than a season where we have a few extra holidays, travel during inclement weather, and drink warm beverages. For me, winter is not a threat to my livelihood while plants and many animals go dormant.
 
 
The reason why I don’t know anything about agricultural seasons and timelines is because the energy and power that I use has been separated from seasonal cycles. My home in Reno, NV is powered primarily by natural gas internal combustion engines that generate electricity. We have a couple of solar panel electricity generating fields in the area to supply some energy, and soon I’ll have solar panels on my house as well. There are also a couple of small power plants along the Truckee River which our local water company claims generate enough energy to power about 4,000 homes per year. These energy sources are relatively continuous and free from the fluctuations of the sun and seasons.
 
 
Most of human history, however, did not have the luxury of energy systems separated from the Earth’s seasons.  Regarding pre-industrial energy, Yuval Noah Harari in Sapiens, writes, “since human and animal bodies were the only energy conversion device available, muscle power was the key to almost all human activities.” Muscles needed to be built by living bodies. Whether those living bodies were consuming other animal bodies for energy or consuming plants for energy, they were ultimately relying on solar power and agricultural cycles. This meant that the summer and fall, when plant energy was most available, was the time when muscle power was the most abundant.
 
 
During the winter, and when crops and plants were not growing, there was not as much muscle power available. Humans would have noticed the differences between when plants were and were not growing, when crops were most productive, when crops were the best to harvest, and when they had surpluses of food or faced food scarcity. When muscle power was the dominant form of productive energy, seasons and agricultural cycles were dramatically more important. Divorcing our energy dependence from muscle power has allowed humans to completely forget about the importance of agricultural and solar cycles.
Miserable Early Farming and Parallels to Modern Life

Miserable Early Farming and Parallels to Modern Life

“Rather than heralding a new era of easy living,” writes Yuval Noah Harari in his book Sapiens, “the Agricultural Revolution left farmers with lives generally more difficult and less satisfying than those of foragers.” When we tell a basic story of humanity, we imagine early hunter-gatherer humans as cold, scared, dumb, and barely surviving as they foraged through forests in search of mushrooms and prey. The story has these people then evolve into smarter farmers who work hard in fields, but have nice warm shelters and a happy family before eventually evolving into our modern city living, car driving humans. This overly simplified story, unexpectedly, is off with regard to the experiences of early foragers and farmers, and I think there is a lesson we can see in our own lives in the modern world.
 
 
The first thing to recognize is that farming is hard, and was especially hard for the first humans to truly settle into an agricultural lifestyle. It was not a guarantee that farming and agriculture would be the best way for humans to live for continued survival and the future evolution of the species. However, that is what happened. Harari asks why this became the path of human evolution and social growth took given that farming is miserable, barely produced sufficient food at first, and left early humans dependent on a single crop. His answer generally tends to be the cooperative benefits and safety that agricultural communities offered to humans, even if it ruined every other aspect of their lives. “Hunter-gatherers spent their time in more stimulating and varied ways, and were less in danger of starvation and disease,” Harari writes.
 
 
Humans had evolved over tens of thousands of years to be great foragers. We have not evolved for the same period of time to be great farmers. Farming was incredibly difficult work from the start, and it made people’s lives as a whole worse off at the individual level while increasing the wellbeing of a select few and ultimately raising the potential of humans as a collective. In some ways, this doesn’t feel too different from modern society. There are still those who farm and those who are working in awful situations (think of the Dirty Jobs tv show) so the rest of us can live clean and leisurely lifestyles. Some of us are the equivalent of the first humans to begin farming, while others of us are the equivalent of the foragers who stuck to their adventurous lifestyle rather than adopting an agrarian life, and still others are like the ones who reaped the benefits of the agrarian society without having to do the farming themselves. For me, thinking about the history of humanity and the parallels between the modern world and the world of our ancestors helps me think about how I want to live and how many before me have lived.
 
 
Surely, whichever path I choose can be defensible based on how humans of the past chose to live and how our species evolved. Do I feel that I can’t be tied down to a particular spot and job? No problem, even while agrarian societies were getting their foothold, foraging continued to be a better lifestyle than farming, its only natural that I would be the modern day equivalent. Do I feel that I need to work hard and produce something meaningful for myself and all of society, even though all that hard work sucks? Sure, that’s only natural, look at all the humans who settled in communities to begin farming and change the direction of human evolution. And do I feel like I should be able to enjoy the benefits of hard work by making smart decisions and setting myself up well to enjoy life even though I’m dependent on the work of others? Well, that’s natural too, just look at the people who became leaders in agrarian communities without doing the farming themselves. The point is that we don’t necessarily have to defend our decisions and lifestyles as being ‘natural’, or as the ‘best way for people to live’, or as anything other than how we are choosing to live now. There is a huge range of possible ways of life, and it’s not always clear what is going to lead to the most flourishing for humanity or the greatest chance of evolutionary success. As Harari notes, farming was not a clear path toward successful genetic continuation for the first agrarian humans, but it worked out. Before them foragers drove human evolution in small tribes for a hundred thousand years. It’s not clear exactly where we are headed, but there are lots of ways to try to get there.