How Obstacles Help Us

Marcus Aurelius did not see obstacles in life as barriers that limited opportunity or prevented us from progressing forward to reach out goals. What Aurelius saw in the challenges and roadblocks that we face along our journey were aids and tools to help us reach higher places and to lift or propel us in the direction that best aligned with who we are.  In Meditations the Roman Emperor writes,

 

“In one respect man is the nearest thing to me, so far as I must do good to men and endure them, but so far as some men make themselves obstacles to my proper acts, man becomes to me one of the things which are indifferent, no less than the sun or wind or a wild beast. Now it is true that these may impede my action, but they are no impediments to my affects and disposition, which have the power of acting conditionally and changing: for the mind converts and changes every hindrance to its activity into an aid; and so that which is a hindrance is made a furtherance to an act; and that which is an obstacle on the road helps us on the this road.”

 

In this quote the obstacle that Aurelius primarily focuses on is other people, which is often the obstacle that we face in life.  We are able to overcome physical obstacles and challenges resulting from time or money because the obstacle is in our head, but an obstacle created by another person seems so far out of our control that it becomes an even greater barrier to progress.  What Aurelius states in his writing is that other people cannot change our attitude, and that it is our own decisions in how we relate and react to others that changes our disposition.  If we decide that we will not allow our attitude to change and if we decide that we will not allow the actions of another to be limiting factors for us, then we will find a way to proceed in our wishes.

 

What Aurelius also shows is that we can take the challenges presented to us and use them to grow in ways that we don’t always predict.  We often don’t have straight paths to our goals, and facing struggles and suffering to some extent can help us reach better places than if our journey had no obstacles. Learning more about ourselves, seeing the world from new perspectives, and connecting the dots between everything in our lives will help us surmount our impediments, and building those skills will propel us even further toward success. In this way when we face roadblocks we do not stop or turn around, but rather we face our challenge and surge even further forward.

What is in Our Control

In his commonplace book, where he recorded his thoughts, ideas, and lessons about the world, Marcus Aurelius wrote that we can approach the world and choose to interpret the world in ways that will either open new doors for us and improve our perspectives, or we can interpret the world in ways that limit our power to influence and shape our lives.  For Aurelius, being able to control your actions and thoughts about the world was paramount as it determined what your experience during your life would be.  He adopted the philosophy of stoicism and his writings show us how he was able to think about the world in more productive manners.  When it comes to thinking about what we control and have direct choices and influence over in our lives he writes,

 

“Show those qualities then which are altogether in thy power: sincerity, gravity, endurance of labor, aversion to pleasure, contentment with thy portion and with few things, benevolence, frankness, no love of superfluity, freedom from trifling magnanimity. Dost though not see how many qualities though art immediately able to exhibit, in which there is no excuse of natural incapacity and unfitness, and yet though still remainest voluntarily below the mark?”

 

It is easy to become caught up in the world or the routines of our daily lives and forget how many choices and decision we have the ability to make in a day. What Aurelius is explaining in the quote above is that we will always be sovereign over our own minds, and we can always choose how we wish to behave and react in certain situations. When we fail to think about how we are interpreting the world, how we are reacting to what others say, and the ways in which we think about our position in the world, then we are forfeiting control of a major part of our selves. We give up the power to shape the direction of our lives.  What Aurelius advocates for is greater acceptance of the power of our minds, and the useful practice of empowering ourselves over the influences that are easy to allow to control our minds.

The Work of a Human Being

The fifth section of Meditations, Marcus Aurelius’ collection of thoughts and essays published after his death, starts out with the following:

“In the morning when though risest unwillingly, let this thought be present—I am rising to do the work of a human being.  Why then am I dissatisfied if I am going to do the things for which I exist and for which I was brought into the world? Or have I been made for this, to lie in the bed clothes and keep myself warm?—But this is more pleasant.—Dost thou exists then to take thy pleasure, and not at all for action or exertion? Dost thou not see the little plants, the little birds, the ants, the spiders, the bees working together to put in order their several parts of the universe? And art thou unwilling to do the work of a human being, and dost thou not make haste to do that which is according to thy nature?”

This section speaks about the importance of joining together in community to do work as human beings, even if that work requires effort and a willingness to put oneself in a position that can be uncomfortable.  For Aurelius, living as a hedonist, or one who serves only their own pleasure, is a mistake. We are all dependent on each other, and his quote above shows that our efforts to keep track of our own individual goals and ideas is connected with the efforts of others. We pursue our own goals, but in the pursuit of our own destinies we are supporting the goals and futures of others.

Aurelius’ quote seems to fall more to the right of our current political system and align with the ways in which many conservative thinkers in our country see the world. We are responsible for ourselves and dependent for our own actions because we individually help support the whole. When we decide to remove ourselves from the equation, then our part of the universe which is put together through our efforts is lost, and it cannot be built upon. To propel society, in the views of Aurelius and modern day conservative ideology, we must all rise and do our work rather than allow inefficiencies in our interdependence to limit the progress of us and others.  We can not move forward and do our work if those around us do not support us by adding the exertion necessary on their end for a functioning society.

In general I see this quote as more outside the realm of politics and our work within a system.  I see the quote as a reminder that we are connected, that we share our humanity, and that we can build purpose into our lives through our actions. The work of a human, as Aurelius mentions above, is the most fulfilling when it is in service to others as opposed to when it is aligned with hedonistic views of success. Looking for ways to impact others in a meaningful way and being able to shift ones perspective to view the work that one does in a more connected context, for example looking for how many people you can positively reach through your effort as opposed to trying to find ways to maximize your returns, can make the work of a human become greater than individual effort.  When rising from bed and feeling as though you are doing the work of a human, it is important to look beyond the standard perspective of your work to find ways in which you can do more to benefit others, or to find an understanding of who you support through your efforts.

Good Fortune

In stoic philosophy being able to control your emotions is a central focus since it allows you to make better decisions, interact in a more sociable manner with all people, and to see the world from better perspectives through a process of reflection and controlled decision making.  Thinking about our thinking and thought process is how we begin to develop control over our emotions, and it allows us to shift our reactions and feelings to better handle situations.  Throughout the collection of his writing in the book, Meditations, Roman Emperor Marcus Aurelius provides us with examples of situations where greater awareness, reflection, and emotional temperance can help us become better people. When facing adversity Aurelius writes, “Remember too, an every occasion which leads thee to vexation to apply this principle; not that this is a misfortune, but that to bear it nobly is good fortune.” In writing this he shows how a shift in thinking and focus can help us move from feeling anxious or dejected to hopeful and proud. Learning to control our emotions and shift the way we feel can help us move forward and advance in situations where we would rather shrink and shy away.

Aurelius’ quote is very inspirational to me because it shows that we can choose how a negative situation will affect us.  We can take a bad situation and always change our perspective to see ways in which we can move forward and take away something positive.  I don’t think that Aurelius would encourage us to jump straight to this mindset in any tragedy, we are human and will still feel those emotions, but over time we can move from negative spaces following any tragedy and build better emotional feelings and thoughts.

I find that Marcus Aurelius’ quote above is the most impactful and useful when applied to the small negatives and social situations that we face every day. It is easy to allow small frustrations to build and become major stressors in your life. We all face challenges and annoyances every day which make us bristle despite their petty nature or their small impact on our lives.  What we can learn from stoicism is that we have a choice in how we react to these daily annoyances, and we can childishly complain, or we can pause and decide to nobly bear the situation knowing that it does not truly impact our life.  Shifting our focus in this way can allow us to be more magnanimous toward people around us, it can improve our health as we drop our blood pressure and avoid fits of rage, and it can also give us the opportunity to present the world with the best version of who we are.

How to be a Stoic

In Meditations Marcus Aurelius shares his thoughts, ideas, and perspectives on how to live a complete and happy life. His insights explain the philosophy of stoicism, and the life examples and experiences that the emperor shares allow us to see the ways in which stoicism lends itself to leadership and compassion.  For Aurelius, stoicism was not just a philosophy or a way to look at the world, but rather a way to act and pragmatically approach the world.  One of the best ways to describe this philosophy is in the following quote from Aurelius’ writing, “Be like the promontory against which the waves continually break, but it stands firm and tames he fury of the water around it.”

 

I usually hear people use the word stoic to describe people who simply show no emotions: sports figures who seem to have no reaction to individual plays in a game, poker players who keep the same face throughout a hand, or people at work who seem to be a bit monotone and without passion.  What Aurelius shows us in his quote is that it is more practical to be a stoic and to feel emotion, but to stand strong in the face of he emotion.  The metaphor of the promontory facing rough seas evicts emotion, but the emotions it presents are strength, unwavering support, and  calmness.  Being one who lacks emotion may help you achieve one of those three ideas, but you cannot reach all three without showing some form of emotion.

 

I think the best way to think about stoicism is not through the lack of emotion, but through the deliberate use and control of emotion.  Stoics may be temperate in their behavior and they may appear as though nothing stirs them, but they do know when to use and direct their passion greater purposes.  Maintaining an even keel in regards to our emotions is a key part of stoicism, but what Aurelius advocates for is not achieving a level-headedness through the absence of emotion.  Feeling and understanding our emotions will help us build empathy with other, and it will drive us to action that is greater than our individual desires. Understanding which emotions and decisions make us great furthers our journey, while letting our emotions drag us around uncontrollably will drown us in the raging tides of reactionary thoughts.

Footsteps

“In the series of things those which follow are always aptly fitted to those which have gone before; for this series is not like a mere enumeration of disjointed things, which has only a necessary sequence, but it is a rational connection: and as all existing things are arranged together harmoniously, so the things which come into existence exhibit no mere succession, but a certain wonderful relationship.”

 

Marcus Aurelius wrote this in his common place book which was published after his death as the work Meditations. In the passage above he is looking at the connections between the world, the people of the world, and the way that everything seems to be connected throughout time. His quote has elements of evolution, of generational succession, and interconnected decisions.  I think this quote is fantastic in our lives today because we become so busy and disconnected that we often fail to recognize how connected we are with everyone in the world, and how interconnected our destinies truly are. It can be easy for us to live in our own individual silos where we see the same people daily, we see the benefits of our hard work, and we enjoy (or become frustrated with) the same daily routines. Looking beyond our every day and taking a deeper look at the decisions we make compared with others can bring us back to our interconnectedness, and keeping Aurelius’ quote in mind reminds us that we are not as far or isolated from others as we may think and sometimes feel.

 

For me, the quote reminds me of the book I am currently reading, United by Cory Booker, and how the author is able to look at his life and decisions, and find ways in which decisions made long before his birth have impacted the life he currently lives. Booker writes,

 

“I’ve said many times of my generation that we drink deeply from wells of freedom and opportunity that we did not dig, that we eat from tables prepared for us by our ancestors, that we sit comfortable in the shade of trees that we did not cultivate. We stand on the shoulders of giants.”

 

What Booker references is how much his generation relies on the previous generations and how important the lives of those he never met have been for him and his generation. He is perfectly aligned with the ideas expressed by Marcus Aurelius who noted how closely tied generations are, even if they seem to be different and split in decisions and ideas.  Everything that precedes us shapes who we become by determining what opportunities we will have and by making decisions that shape what is possible for us.  When we forget how much we owe to those who sacrificed so that we could be here, we develop a false sense of entitlement and begin to think that we are far more awesome than we actually are. It is important to consider those who came before us and how we have benefitted from their actions and decisions so that we, just like Booker, can develop a sense of humility and respect for those who paved the ground that our lives stand upon.

Marcus Aurelius on Brevity

In his common place book, published after his death with the title Meditations, Marcus Aurelius continually returned to the idea of our death and the short period of time that we spend on Earth.  He had a very realistic sense for how short our time here is, and how we should think about that time.  Our mortality can be a difficult subject to think about and focus on, but Aurelius was in many ways fascinated by the recognition of his mortality and what that meant for the life he lead.

 

Aurelius wrote, “Everything is only for a day, both that which remembers and that which is remembered.” In his quote he is showing that not only is our life short, but the lives of those who will remember us are also short. Not long after we have passed away, those who follow us will pass away. Living for legacy and trying to live to be remembered and venerated for eternity is a wasteful approach to life because you will never be able to control what is remembered and exactly how you are remembered.

 

Throughout meditations Aurelius writes about living in the present and being content with the life that you have. By focusing on our thoughts and changing the perspectives we foster, we can better understand our place in the world and our motivations.  Accepting that we will have an end, and that our memory will be forgotten is difficult, but it is an honest reality that we should embrace.  When we accept our mortality and the brevity of our lives, each moment can become more important and special, helping us better use our time to improve the direction and focus of our actions.

How to be Tranquil

“Occupy thyself with few things, says the philosopher, if thou wouldst be tranquil,” wrote Marcus Aurelius in his common place book which was published after his death in the volume Meditations.  In a short section he writes about doing a few things well and being focused and content with those things so that your mind can be at ease with your effort and action.  Aurelius continues,

 

“But consider if it would not be better to say, Do what is necessary, and whatever the reason of the animal which is naturally social requires, and as it requires. For this brings not only the tranquility which comes from doing well, but also that which comes from doing few things.”

 

The first quote from the emperor addresses the idea of developing skills focusing on a few areas. When we are pulled in too many directions trying to accomplish too many disparate things, we are unable to focus and do well with any individual thing.  The second part of Aurelius’ quote speaks to the idea of being socially responsible and doing that which is required of one (through relationships, work, or societal obligation) with a singular focus.  Guiding all of our focus in a single direction helps us perform our best with the task at hand, and knowing that we did the best we possibly could with any objective helps us find a sense of tranquility about ourselves.

 

It can be difficult in a world of Facebook where we see our friends doing so many cool, interesting, and charitable things, to feel content with our own lives and actions.  To find the peace of mind and satisfaction with the daily habits and decisions we make in our own life, we can employ the ideas of Marcus Aurelius and ensure that things that we do are done with the greatest focus and effort. Knowing that we have focused to do our best with any activity can give us the reassurance that we need in a social media filled world.  Additionally, by considering the tasks in front of us and putting all of our mental capacity toward that one task, we can fully apply ourselves in a way that helps us avoid doubts and questions about why we are doing the work on which we must focus.  Whether your task is writing an essay, mowing a lawn, or scrubbing a bathroom, completing the task in a deliberate and quick fashion (meaning your are avoiding multitasking with things that hinder your performance) can bring a sense of pride and peace in what you do.

Judging Others Along Our Journey

Throughout Meditations, the book published after his death containing his writing and personal reflections, Marcus Aurelius focuses on the mind and our thoughts, and how we can use our thoughts to give us guidance.  Two areas that he returns to frequently are our life journey and how we think of our journey, and how we think about the people we interact with along our journey.  While writing Meditations he was continually reminding himself not to be judgmental of others and to remain focused on the positive in his own life.  His spirit is captured in the following quote which merges both of these ideas,

 

“How much trouble he avoids who does not look to see what his neighbor says or does or thinks, but only to what he does himself, that it may be just and pure; or, as Agathon says, look not round at the depraved morals of others, but run straight along the line without deviating from it.”

 

What he is saying is that those who begin to focus more on what those around them are doing begin to lose sight of their own lives and actions. When you continually worry if others are working as hard as you then your own work will suffer. If you focus on the things that other people have, you begin to depreciate the things that you have. These types of comparisons may help drive a capitalistic society today, but just as they were dangerous in the second century, in the 21st century they can detract from your overall life.

 

A better use of time and focus according to aurelius is to look inward and focus on presence.  Avoiding lingering thoughts of a gilded past or glorified thoughts of a potential future, we are better served and can make the most of our time on earth if we can focus on where we are now, and how we can make the most of our current actions.  Living with goals for the future and understanding and learning from the experiences that have shaped us is key, but when the past or future take over in our lives, then our current self becomes a less important afterthought.  Remaining present, and pushing worries about others behind us can allow us to participate in activities we truly enjoy, and to maximize the time in which we actually experience the world.  Aurelius continually encouraged himself and wrote down reminders to remain focused on the present, and to not let jealousy or worry over the actions of others detract from his own life.

Opinion and Perception

“Take away thy opinion, and there is taken away the complaint, “I have been harmed.” Take away the complaint, “I have been harmed,” and the harm is taken away.”

 

This is one of the short passages that Marcus Aurelius wrote down in his common place book in the second century, and it is one of my favorite quotes in the work which was published after his death as Meditations.  His views and ideas about stoicism are shared throughout his writing, and the quote above is one of the best examples of what stoicism is, and how it can be implemented in our lives.  Taking control of the mind is a central part of stoicism, and controlling our thoughts leads to better actions, controlled behavior, and choices that lead to better life outcomes.

 

Aurelius’ quote above shows how important our thoughts and perceptions can be.  It shows how frequently we filter everything in our lives through a good or bad lens, and what we are truly doing when we look at the world in such a way.  How we respond and what we think is very often shaped by how we perceive an event. If we think that something is good while it is happening or being said, then we are more likely to be moved to participate with it. When someone says something that we view as being wrong or negative, we react by pushing against what was said and holding ourselves in opposition to the individual or group that said it.

 

For Aurelius, the stoic emperor, the goals was to live without opinion and to be able to open perspective to take in all angles of an event.  He strained to see the world objectively by taking away his opinion, and examining the world in the way it is, and not how he wanted it to be.  This is never an easy task as it does not eliminate all perspective, but it helps us begin to see things and think about things from the perspective of others. Abandoning opinion and not needing to deem every situation or occurrence as good or bad allows us to grow and connect with others in new ways. We become better at understanding the motives and actions of others, and we can make better decisions that do not intentionally ostracize or damage another.