The Power of the Present

Marcus Aurelius believed in the power of the mind and our ability to control our thoughts to overcome our challenges and find peace with ourselves and the situations we find ourselves in.  In his book Meditations he wrote down his personal thoughts and struggles so that he could return to what he had learned from philosophers and life experience. He kept the book as a journal that he could use to help himself learn and grow through difficult situations, and one topic he returns to throughout Meditations is the idea of being present in the current moment.  Aurelius wrote,

 

“Do not disturb thyself by thinking of the whole of thy life. Let not thy thoughts at once embrace all the various troubles which thou mayest expect to befall thee: but on every occasion ask thyself, What is there in this which is intolerable and past bearing? for thou wilt be ashamed to confess. In the next place remember that neither the future nor the past pains thee, but only the present. But this is reduced to a very little, if thou only circumscribest it, and chidest thy mind, if it is unable to hold out against even this.”

 

His paragraph speaks about  recognizing our present moment and taking our mind off events in the past that we cannot change and away from the possibilities of the future that we cannot predict.   He also recognizes that our present moment is the only moment that can truly impact where our life is heading, and reminds the reader to look at the present moment with all the clarity possible.  Seeing each moment as it exists right now helps us change the way we think and ultimately change our perception of the present moment.

 

Living in the present is a challenge because we are constantly pulled toward the history of our  past while simultaneously pushed toward a future that we cannot see. We bring the lessons, pains, emotions, and fears of our past with us as we move toward a future that we desire and wish to be better than our current circumstance.  All of this, Aurelius would argue, ultimately fails us on our quest to become the best version of ourselves possible.  Worrying about what has befallen us allows our past to impact our future, and stressing the future takes us away from the present, preventing us from being able to maximize our current actions.  For Aurelius, in stoic fashion, there is only the present, and it is up to us to recognize the present and take all the necessary steps to create the perfect present for ourselves regardless of our history or future plans.

 

What the Roman emperor also builds into his thoughts about the present moment is our ability to choose how we wish to experience the present.  We can decide that the present action, fortune, or obstacle in front of us is insurmountable or an aid for us on our journey.  If we approach life shying away from our challenges and looking only for what is comfortable, then we will never achieve our fullest potential.  What Aurelius in his quote above urges us to do is forget our past and future and focus on our ability to be great in this current moment.  It is only our opinion which determines whether anything is good for us or negative, and it is in our power of mind to decide how we will react to challenges and behave when faced with arduous tasks. Ultimately, we create the reality of our present moment.

Stoic Self-Awareness

The last couple of years for me have been a journey to better understand my thoughts, motivations, desires, beliefs, and assumptions. I began working on self-awareness after I realized that I did not fully understand the world and what was happening around me. Podcasts helped open my eyes and helped me see that there were many things that I was ignorant of and viewed from only one perspective. From that realization I began to see the importance of self-awareness.  I have continued to make self-awareness a major focus in my life, and Marcus Aurelius echoes and guides my thoughts and feelings of reflection in his collection of writings Meditations.

 

“Those who do not observe the movements of their own minds must of necessity be unhappy,” Marcus Aurelius wrote in regards to self-awareness.  By not focusing on ourselves and by not looking inwards, we are allowing ourselves to move through life without guidance and direction.  The way we think about the world and our position in the world is something we can change and control, but it is also something that can move and fluctuate on its own if we  are not careful. Aurelius is encouraging us to master our thoughts and explore those parts of us which make us who we are.

 

A powerful metaphor that I came across to better explain the importance of self-awareness and reflection came from a young author named Paul Jun. In his book Connect the Dots, Jun described the following metaphor. Think of self-awareness and focus like a flashlight in a dark room.  Your flashlight can illuminate a certain space, and the more narrow the focus of your flashlight the clearer the item you shine it at becomes.  But while you are focused in one area, everything else is obscured. When you begin to take a step back and shine that flashlight at a greater area you will see things that were hidden before.

 

For me, this idea of self-awareness and shining a flashlight of focus on areas that had been dark to my conscious helped me better understand many of the expectations and pressures that I lived with. I thought deeply about what my ideas were regarding success, and where those ideas came from.  I thought about what I expected myself to do as part of the identity I had developed for myself, and I thought about why I had those expectations.  Through a journey of self-awareness I was better able to understand my own morals, values, and principles which gave me the ability to see what things fit in with who I wanted to be and allowed me to act accordingly.

Focus and Action

Last night I was having a group discussion that focused on how hard it can be to make the most of our time and to do what we know we ought to do.  I added to the conversations quotes from Marcus Aruelius and Colin Wright focusing on how we think about things in our daily lives, and how we decide what actions and decisions to make. Aurelius wrote, “It is not right to vex ourselves at things, for they care nought about it” and Wright included in his book Act Accordingly, “Far more than just a phrase, acting accordingly is a framework for decision-making that places importance where it belongs…” These quotes combined with an idea of self-awareness which I shared with the group to help highlight the power of our own mind and thoughts in relation to objects and actions in our lives.  The quote from Aurelius’ Meditations that I have for today would have been a useful addition to the quotes above in last nights discussion, “Attend to the matter which is before thee, whether it is an opinion or an act or a word.  Thou suffers this justly: for though choosest rather to become good to-morrow than to be good to-day.”

 

What the original conversation focused on is the challenges we face as we make the right decisions in the day. It can be easy to settle into a routine that is relaxing and comfortable. When autopilot takes over we reduce our thought process and fail to tap into intentionally use the time that we have.  This takes away our responsibility for our actions and may reduce our stress, but it prevents us from improving ourselves and striving to become something greater. The quote from Aurelius that could have been added to last night’s conversation focuses on the improvement we can experience when we become present in our actions and focus on what we are currently doing.  If we shift our focus and think about growing today and improving ourselves now, we will be better off not just in the future, but in our present moment.

 

The key to taking action in the current moment is to build a practice of self-awareness, reflection, and presence. Recognizing where we are and being able to consider the actions available to us can help us be more productive.

Complaints

When it came to complaints, Roman Emperor Marcus Aurelius stayed true to his stoic philosophy and took a step back to consider his thoughts and actions before complaining about those around him and about the things in life which happened to him.  Through rational thought and reason Aurelius found that complaining led to no benefit in his life, and he sought to make the most out of his time and thoughts on Earth.  Aurelius wrote, “Let no man any longer hear thee finding fault with the court of life or with thy own.”


I think there are a few perspectives that Aurelius is adopting in this quote that encourage us to find ways not to complain about our lives.  The first is the simple idea of not complaining which is never as easy as the short sentence makes it seem.  He is encouraging us to begin our complaint free life by not voicing our complaints. This will open up new  conversation for us with others, leading to more positive interactions with those around us. Rather than blowing off steam by talking about the negative aspects of our days and lives, we can focus on the positive or what we have recently learned. Our mind can be shifted and adjusted to give up the negative and more strongly highlight the positive in all aspects of our life.


The second level of Aurelius’ quote has to do with our perception of reality and what we understand as good or bad.  The emperor had a keen sense for the way that our perspective shaped the way we understand the world, and throughout Meditations he focused on ways that we could adjust our perception to adjust the reality in which we live. As he wrote  the following about our focus, “how much trouble he avoids who does not look to see what his neighbor says or does or thinks, but only to what he does himself, that it may be just and pure” we can make a decision about our perspective to focus on the positive or the negative. We can hold up what we find to be good, or we can look down upon ourselves as hopeless beings wrecked by the negativity around us.


When we voice our complaints we are showing the rest of the world that we do not hold strong perspectives. We show others that we have abandoned control of our mind through rational thought, and we have allowed outside forces to control and shape our interpretations and beliefs of the world.  For Aurelius the most important thing one can do with ones mind is shape it to be self-empowered and not dependent on other people or things for happiness and meaning.  When we quit complaining we take a step closer to this goal. We allow ourselves to see the world in a spectrum that is not black or white, opening new avenues for decisions and actions.  Aurelius would agree with George Saunders who wrote a letter for James Harmon’s book Take My Advice, when he wrote, “enter a new moral space in which the emphasis is on seeing with clarity, rather than judging.” When we complain we are not looking at events with clarity, but we are judging each moment by the negative, and our opinion shapes independent events, changing randomness to an evilness that we powerless against.

Satisfaction in a Good Act

As a stoic, Marcus Aurelius believed in self-awareness and growth through a deep reflection and understanding of ones thoughts. His book Meditations in many ways serves as a manual for how to think about and approach the world as a stoic. His book was originally a place for him to collect the lessons of his life so that he could continually return to thoughts of how he could live better.  He stresses a sense of contentedness with the present moment, and provides examples where we can shift our thoughts to be more fulfilled with the experiences, and lives that we live.

 

Regarding doing good acts and how we should view our actions when we are doing something positive Aurelius wrote, “When thou hast done a good act and another has received it, why dost thou still look for a third thing besides these, as fools do, either to have the reputation of having done a good act or to obtain a return?”  What the Emperor was expressing in this section is our desire to have others recognize our positive actions and praise us for them, and our desire to benefit from our good deeds.  He is challenging this desire of ours and suggesting that we should simply be happy knowing that we have done something positive for another person.  Building this sense of contentedness requires self-reflection and awareness to recognize our thoughts and desires for good karma or recognition.  His passage seems to say that doing good should always be enough to satisfy ourselves and our desires. Seeking out a return on our good deeds will not decrease the positivity that we provided to the world, but it will put an undue stress and burden on ourselves, and may cause us to be looked upon by others less favorably.

 

This quote aligns with the thoughts and recommendations that Aurelius presents throughout Meditations. He encourages us to be content with ourselves and not strive to take action for the purpose of impressing people who are alive or will be alive in the future.  Staying present and focusing on the moment in which we live will help us be more genuine in our actions, and will help us maximize our decisions.  Building in a sense of self-awareness and abandoning our need for reward or recognition in social settings can allow us to better align our actions with our values.  I think that Aurelius would agree with the idea that we would see more positivity in our own lives grow from our good deeds when we do not look for reward or take action with the hopes of receiving reward or recognition.

Improvement

Throughout his book Meditations, Marcus Aurelius presents us with very realistic ways to approach the world and think about our lives.  His philosophy of stoicism is based on self-awareness and a perception of the world that is not founded on emotion and desire, but is instead based on reason and rational thought.  This philosophy is folded into his thoughts about what we can change in the world, and is on display in the following quote, “It is a ridiculous thing for a man not to fly from his own badness, which is indeed possible, but to fly from other men’s badness, which is impossible.”

 

In this quote what Aurelius is truly writing about is our ability to change and improve ourselves, and our inability to change and improve other people. One of the guiding principles of Aurelius’ stoicism is the view that we can be  in complete control of our faculties of mind, and that through processes of self-awareness we can control our thoughts and perceptions.  When you focus on your own mind it becomes possible to recognize your good and bad behaviors and begin to make changes in the behaviors that you wish to avoid.  You may seek the guidance and wisdom of others to achieve the goals and changes that you want, but ultimately the only person who can change your thoughts and beliefs is you, because no one else can be in control of your rational mind.

 

Aurelius is showing us in his quote above that we should be more interested in improving ourselves than improving others. He recognizes that it is impossible for us to change another person when they are in control of their mind. We may provide them with additional information and explain the ways that we see and understand the world, but it is up to the individual to build change into their life.  Recognizing that we are powerless to truly change one another, Aurelius makes us question why we would spend time striving to do so.  We can focus on ourselves and try to change ourselves since our mind is within our control, but it is a waste of time and focus to look toward the errors of others and take actions to try to change them, especially if they are not aware of their misdoings.

Look Within

Marcus Aurelius’ Meditations is a collection of thoughts that the emperor wrote to himself about life and how we should think about all that happens. The philosophy to which Aurelius subscribed and laid out in his book is known as stoicism and it centers around becoming more present in our daily lives and becoming more aware of how we are living and thinking.  Throughout his book Aurelius constantly focuses on the benefits and importance of self-awareness, and what we gain when we develop a meaningful practice of self-reflection.  To that point he wrote, “Look within. Within is the fountain of good, and it will ever bubble up, if thou wilt dig.”
His short quote reveal three key parts of Aurelius’ thoughts about the world. He is constantly optimistic about our place in the world and where we are heading in the future, he believes that we are all more inclined to be good people, and he believes that a greater ability to recognize our emotions and thoughts will help us become more complete and comfortable in the lives that we live.
What made Aurelius optimistic about the world was his ability to detach meaning from the events which happened to him and around him. On his journey inward he recognized that he had the power to interpret any situation in the way which would suit him the best. He could see The things which happened around him as good or bad, but until he attached a meaning and decided whether something was overall positive or negative, the thing itself was neutral. Living in this state of neutrality allowed him to find a space where he decided how he would respond to things, and where his own opinion was more powerful than the actions of others or the events around him. This gave him more control over his life and world, and it allowed him to approach  the world in a more optimistic manner.
Looking inward Aurelius recognized that all of his actions were based on rational thoughts within his mind. He extended this thought to other people and managed to see people as rational beings. This sounds like an obvious observation, but I believe it is a thought that has been lost by many people in the world today.  We often look at other people in society, especially those we do not know or those who we see making what we consider to be mistakes, and think of them as idiots or morons.  When we approach others in this way we reduce their humanity and cease to see them as rational beings. Aurelius sought to understand people in a greater perspective, and he believed that everyone was taking actions that seemed the most logical to themselves.
Ultimately, looking deeper into ourselves through self-awareness can help us take a better view of other people around us and it will help us also better understand our place in the world. Once we begin to recognize the power of our mind and align ourselves with our ruling principles, we can grow in ways that help maximize our lives and the lives of those around us. Marcus Aurelius recognized this, and practiced self-awareness to help improve his life and the life of others.

Living Without Error

In his writing Roman Emperor Marcus Aurelius reflected the ideas of stoicism and the lessons the philosophy taught him throughout his life. He valued the power of the rational mind, and was constantly looking for ways to better understand his own faculties so that he could better control his mental state and his perception of the world.  Through self-awareness and an ability to focus on the present, Aurelius was able to gain power over his mind by taking the control of his thoughts away from other people, objects, and events around him.  In regards to the strength of ones mind and becoming a complete individual, Aurelius wrote, “The third thing in the rational constitution is freedom from error and from deception.  Let then the ruling principle holding fast to these things, go straight on, and it has what is its own.”

 

When I first read this quote I left myself a note that I think sums up the idea presented by Aurelius in this quote and throughout his book, Meditations, in a powerful way. “He is not saying that the mind is free from making errors, but that it is free from living with those errors. The rational mind can understand an error and then chose the reaction to that error with which it lives.”  What I was trying to capture in my synopsis of the Emperor’s quote is the idea that the mind and the power of our rational thoughts decide how we will be affected by the mistakes that occur in our life. The mind can chose what will be learned from, what will shape our decisions, and what will be carried with us for the future.  The mind is in control of interpreting events and errors and choosing how they will be folded into the mess of experiences and decisions that make us who we are.

 

What separates Aurelius from other thinkers is his beliefs of what the mind is capable of doing when sorting out the events and histories of our lives.  Unlike today when it is common for us to regard our past mistakes and histories as baggage, Aurelius saw our past as nothing more than experience one could view through evolving lenses of the past.  Our mistakes and previous decisions do not have to hang around us and be carried with us constantly weighing us down and impeding our progress.  The mind is capable of recognizing its own decisions and thoughts, and the mind is capable of freeing itself from the past by controlling what it does with the experiences (both good and bad) from our lives.

To What Nature Leads Thee

In Meditations, written by Roman Emperor Marcus Aurelius, we are given an example of how to live a life guided by stoicism.  Aurelius contended that all rational beings should be self-aware and conscious of the world through which they move so that they can decide how they will behave.  Through self-reflection, focusing on the present, and recognizing our own thoughts, Aurelius believed that we could manage our perception of the world in a way that helps us become better stewards of our life.  With these principles he wrote, “Do not look around thee to discover other men’s ruling principles, but look straight to this, to what nature leads thee, both the universal nature through the things which happen to thee, and thy own nature through the acts which must be done by thee.”

 

His quote is meant  to encourage us to move forward without begin distracted by thoughts of others.  He wants us to spend time through self-awareness and self-reflection understanding what it is truly like to be us. By living in the present moment without fears of the future or memories of the past dictating our decisions, we can become more rational in our actions and behaviors, and we can be better judges of each moment and each decision that we make.  Understanding what our guiding principles are and folding them into our lives will help us succeed, but constantly searching out the guiding principles of others and nitpicking their moral character will distract and prevent us from growing into the best version of ourselves.

 

I think that one must walk a careful line when following the advice laid out by Aurelius in this quote. It is important to learn to judge the character of those around you and to recognize who is worth following. There are times when we must be able to identify those whose life view is in accord with ours so that we can work with them to achieve more than we can individually.

 

What the emperor’s quote really speaks about is avoiding spending all of ones time gossiping about others. We must learn from the good and bad of those around us, but if we spend all our time looking at the bad in others and focusing on the shortcomings of those in our lives, we will miss the good, and we will be limiting ourselves when we could focus on our own journey and growth, and how we can build from what we learn from others.

To Avoid Becoming Frustrated at Things

Marcus Aurelius had a very practical way of looking at the world, and his pragmatism stands out in his book Meditations when he is taking about the ways in which we become frustrated.  Rather than allowing himself to be driven by emotions he was able to slow himself down and think about his thoughts and what should be done.  This aspect of stoicism helped him see the world in a more wholesome manner, and it can help one reduce stress and overcome points of frustration.

 

Aurelius wrote, “It is not right to vex ourselves at things, For they care nought about it,” to remind himself that he should not give anything outside of his mind the power to control his mind. In our world of technology I think this idea fits perfectly into our lives. It is not uncommon for a piece of technology (our computers, TVs, wireless routers, headphones, etc…) to frustrate us.  When we expect our technology to operate seamlessly, we become very disappointed and sometimes irate when things fail.  Allowing ourselves to be overcome with emotion in these situations will not help our devices, and will often lead to worse situations.  What Aurelius would argue is that we should never allow an inanimate object to control our life to the point where it can challenge our emotional wellbeing.

 

When looking at how we should perceive the world around us, Aurelius wrote, “the things which are external to my mind have no relation at  all to my mind.” What he is explaining in this quote is that his mind is its own entity and that it cannot be directly affected by anything outside of our heads.  We choose how we want to allow our mind to react to the world around us because our mind is in control of itself.  When we allow our technology to be the singular thing that brings us joy then we are giving an item control over our brain. When an external event demolishes our emotional state, we are choosing to abandon control of our mind, and we are letting things that do not directly touch our brain to have power over the one thing we absolutely control.

 

Divorcing ourselves from reliance on things outside ourselves (technology, relationships, activities) helps us to regain control of our faculties of mind.  Aurelius would not argue that we should not enjoy the world around us and the point of stoicism is not to avoid any emotional feeling, but we should be able to recognize our thoughts and emotions and adjust our mental framing to be more productive and helpful. We should accept our feelings and understand  them, but we should also have the mental control to shape the actions, decisions, and perspectives of our life. When we give things external to the mind  the power to direct the mind, we give up our independence and become subordinate to things.