The Potential & Danger of Taboos

The Potential & Danger of Taboos

In the United States, there are many things that have been taboo throughout our country’s history. Today, saying that something is retarded is taboo, a positive development to reduce the stigma around cognitive disabilities by preventing people from using the word as an insult. However, in our not too distant past interracial marriages were taboo. Black men could be jailed and worse for entering into a consenting relationship with a white woman. Maintaining social order with taboos can push us in positive directions, but it can also push us in very negative directions. Steven Pinker writes about this in his book The Better Angels of Our Nature,
 
 
“The mentality of taboo, like the mentality of morality of which it is part, also can pull in either direction. It can turn religious or sexual nonconformity into an outrage that calls for ghastly punishment, but it can also prevent the mind from sliding into dangerous territory such as wars of conquest, the use of chemical and nuclear weapons, dehumanizing racial stereotypes, casual allusions to rape, and the taking of identifiable human lives.”
 
 
It is hard, even in a world where our digital footprint leaves a trail of everything we do, to police everyone all the time. It is hard to create rules that everyone can follow and obey to help society reach desired outcomes. Taboos are not set in stone and can’t be controlled the way laws can, but they generally do a better job of shaping behavior and desired outcomes than our laws. They don’t require constant policing, but instead rely on feedback that individuals receive when they step close to a taboo or cross the line.
 
 
The problem is that taboos can arise and disappear without us fully understanding where they came from and why they disappeared. A law is clearly visible and its destruction or elimination marks a clear turning point. Taboos are harder to control and shape. This is an important thing for us to think about and consider as we engage in society. Do we want to accept politicians who make fun of people with disabilities, even if they are our preferred candidate, or do we want to “cancel” them because they have violated a taboo? Do we want to allow violence in some cases but not others, or do we want to enforce an all-out taboo against violence? These are real questions we face today. Framing them in terms of absolute taboos may or may not be appropriate, but it does change the parameters of the debates and decisions. Taboos have great potential, but also great danger.

Bonk

On one of the first few pages of her book Bonk: The Curious Coupling of Science and Sex, Mary Roach writes the following tribute: “This book is a tribute to the men an women who dared. Who, to this day, endure ignorance, closed minds, righteousness, and prudery. Their lives are not easy. But their cocktail parties are the best.”
Bonk is an exploration of our scientific exploration of sex. For many reasons, sex research has been difficult to carry out and often taboo. Researchers face extra challenges getting funding, are treated with skepticism, have trouble finding subjects, have trouble publishing important findings, and can be publicly ridiculed for their research. Roach writes about the euphemisms that researchers have to employ when describing their studies, switching words related to sex to more physiologically based words. She also writes about the range of topics that become difficult to study because of their relation to sex – topics related to genitals, especially to the female body, even if they are not sex specific topics.
Across the book Roach identifies important themes in global culture. Humans are often driven by sex, surrounded by sex, or confused by something sexual, but we rarely discuss sex or anything related to it in a direct way. Even intimate couples find it difficult to have honest and direct conversations about sex. In some ways it is fair to say that sex is hyper-present in the United States, but this doesn’t mean we are ok with openly discussing our sexual experiences with other people, even neutral and independent researchers.
This has created a challenge where we all have many questions and uncertainties related to our sexual development, our sexual orientation, and physiological sexual responses to stimuli throughout our lives, but few good places to get answers to those questions. Even if we can study these topics, it is not easy to access, share, and discuss that research. People who do such research, or claim to be interested in such research, are often stigmatized and other people who know their research interests may not want to associate with them to avoid the same stigma.
Ultimately, what I think Roach believes is that we should work to be more honest and develop better conversations around the science of sex. I think this is something Roach believes is necessary in many academic and scientific fields, not just those related to sex. Her work has generally made an effort to study and explore topics that are gross, taboo, and overlooked, but are always present and important. Sex is something that has many individual and social factors, and failing to research sex leaves us stuck with ignorance, where strong voices can win out over the reality of many people’s experiences. Better science, study, and discussion will hopefully help us better understand ourselves, our bodies, and our physical relationships with others.