Liberal Humanism

Liberal Humanism

“Today, the most important humanist sect is liberal humanism, which believes that humanity is a quality of individual humans, and that the liberty of individuals is therefore sacrosanct,” writes Yuval Noah Harari in his book Sapiens.
 
 
Consciousness is something we don’t actually understand all that well, but is central to ideas of humanism. I cannot actually prove that another person is conscious in the way that I am conscious. All I know is that there appear to be thoughts taking place within my head, and that those thoughts appear to be part of a single conscious entity (myself). I cannot confirm that my dog, my neighbor, or anyone else actually has the same conscious experience of the world taking place within their mind, but I can infer that they do.
 
 
Further, I cannot confirm that the way that I interpret and experience the world is the same as anyone else. Who is to say that the way that I perceive the wavelength of light that is the color red is the same as you perceive that wavelength? Who is to say that the quality of redness that we experience is the same. What if the quality that my mind places on the wavelength of light that we call green is the quality that your mind attributes to the wavelength of light that we call red? Again, since I am not inside your brain and can’t tell if you actually have thoughts and consciousness of your own or what your experience is like relative to mine.
 
 
Humanism assumes that all people are conscious and have qualitative experiences of the world that are effectively similar, but possibly different in an infinite number of ways. Liberal humanism assumes that all of these differences matter and should be thought of equally. Humans have a right, liberal humanism argues, to experience the world in their own unique way. Liberal humanism argues for human rights, that our consciousness is so special and individualized that we have unalienable rights to certain things in order to guarantee the continuation, protection, and exploration of our consciousness – our individual humanness.
 
 
Harari continues, “The inner core of individual humans gives meaning to the world, and is the source for all ethical and political authority. If we encounter an ethical or political dilemma, we should look inside and listen to our inner voice – the voice of humanity.” Humans should not be subjugated, dominated, or forced into a specific way of understanding their consciousness or their human experiences and existence. We are equal in terms of having a conscious mind that can experience joy, pain, pleasure, fear, and the full spectrum of human emotions. Having a ruler, a deity, or anyone and anything else force a specific view and interpretation of the world upon us is a violation of our unique humanness – it is a violation of human rights. Liberal humanism celebrates the unique individuality of human consciousness above all else, and seeks to protect it from states, gods, and other humans.
Humanism

Humanism

I don’t know many people, in my personal life or in any of my media orbits, who I could say is definitely not a humanist. I think virtually everyone I interact with or whose thoughts I engage with subscribes to some version of humanism. It is the dominant lens through which I, and seemingly everyone else, sees the world, even if we can see that it is at some level based on myth.
 
 
In the book Sapiens, Yuval Noah Harari writes, “humanism is a belief that Homo sapiens has a unique and sacred nature, which is fundamentally different from the nature of all other animals and of all other phenomena.” There is something about our conscious experience of the world that seems to set humans apart from everything else. We do not know if another intelligent species exists in the Universe, and we see ourselves as a lone and isolated bright spot in the Universe. We are worth protecting and it is worthwhile to continue the human experience if for no other reason than that we appear to be unique within the communicable reaches of our universe.
 
 
We recognize that other animals certainly appear to be conscious and have complex thoughts and emotions. Humans don’t have the largest brains on earth, but each of us individually has a rich and complex consciousness that we view as separate from the likely consciousness of dogs, whales, elephants, or fungi (does fungi count as conscious?).  Our experience is held above the experience and states of being of other creatures, and this is observed in the way we treat factory farmed chickens, the way we think about the suffering of wild animals (or don’t think about it) and the way we make charitable donations to help other humans. Even thinkers like Peter Singer who are further along the path away from humanism than most people that I can think of still places a unique value on humans for being conscious, able to reason, and possibly able to help all other living life.
 
 
In the grand cosmos which humans expect to last for billions and billions of years, humanity means almost nothing. We are matter that has arranged itself to be self-replicating and self-observing. There is no real reason to believe that humans and our conscious experience of the universe is anything more. But nevertheless, because we experience the world and are self-aware that we are experiencing the world, we view ourselves as somehow unique and special. We adopt humanist views without even recognizing that we do so.