Loving Your Child and Others

Peter Singer address some of the criticism of the philosophy surrounding effective altruism in his book, The Most Good You Can Do. He writes that effective altruists are criticized from a parenting standpoint when they focus on the importance of the lives of every child and not just their own.  This point of view for effective altruists expands beyond valuing all children within a neighborhood, community, or state as being truly equal, and looks at all children across the globe as being equal. It is a challenging idea because of the bias we accept in providing as much as possible for our children to ensure that they have every advantage possible in life. Part of our culture values the idea of being able to provide everything our children want, and we see being unable to meet their desires as a lack of success.  This has created a mindset for many individuals where we should not sacrifice our children’s desires, even if that means we are going to try and bring the quality of life for other children to an equal level. However, for an effective altruist, all lives are equally important because all lives can face the same suffering and can also potentially produce the same good for the world. When it comes to the love an effective altruist would show his of her child, Singer writes,

 

“Critics of effective altruism often suggest … that there is something odd or unnatural about being moved by the “strictly intellectual” understanding that a child in Pakistan or Zambia is just as valuable as your own child.  But … Loving your own child does not mean you have to be so dazzled by your love that you are unable to see that there is a point of view from which other children matter just as much as your own or that this perspective is unable to have an impact on the way you live.”

 

What Singer seems to be arguing is not that all effective altruists focus more on other children than they do their own children, or that they love their own children less than other parents love their children. Singer is suggesting that effective altruists have access to perspectives that many others never consider.  Being able to see the world from additional perspectives may not change the way they feel toward their own child, but it may help to change the way they feel about children across the world who they will never see.

The Value of All Lives

Peter Singer in his book The Most Good You Can Do quotes Paul Bloom, professor of psychology at Yale University, who responds to the idea of a global society in which all people extend empathy toward all others. Bloom writes and is quoted by Singer, “Our best hope for the future is not to get people to think of all humanity as a family — that’s impossible. It lies, instead, in an appreciation of the fact that, even if we don’t empathize with distant strangers, their lives have the same value as the lives of those we love.” What Bloom and Singer would argue is that we need to be able to look at the world as a whole and our position in the world to understand that no matter what, our life holds the same value as those around us and those in distant countries.

 

It is challenging, and something I have struggled with overtime, to recognize that all human beings are equal in terms of the value of our their lives. It is written into the United States Constitution and something we seem to carry with us wherever we go, but actually diving into the meaning of equality and following through on that meaning is quite difficult.  It is hard to see someone asking for money on the street and remember that their life is just as important as our life.  I think that part of the challenge lies in the ways we count success.  Looking at the monetary value of someones life, their status as a leader or policy maker, or even the influence of another’s life distracts us from the idea that everyone’s life is of equal value.  We are not equal in terms of our talents, desires, opportunities, or in the value we return to the world, but we should all be equal politically, in the eyes of the law, and when we truly stop to reflect, in the respect we garner from every individual.

 

I think one of the reasons we struggle with equality is because we are not willing to see the inequalities in our lives.  We like to say that everyone is equal to us and assert that we are good people who treat everyone the same because we don’t notice the inequalities. The truth is that we do recognize inequalities and they factor into our decisions. If we can be honest with ourselves about the way that our inequalities impact our decisions then we can begin to better recognize what equality means between human beings, and we can better respond and act equally towards others.

 

Singer and Bloom would argue that we need to build a level of self-awareness in our lives to recognize the way we treat ourselves, those we love, those who are close to us and belong to the same tribe, and those who are distant, look differently, and come from underserved backgrounds.  If we do not recognize how we are treating not just those close to us, but everyone in the world, then we are not able to take steps to improve the way we act toward others.  By understanding that those in other parts of the world should be treated with the same respect and value as those in our community, we can meaningfully incorporate everyone into the progress of the world. We can use our resources to better the entire planet and we can decide to use our resources in the places where they will have the greatest impact.

How Effective Altruists Capitalize on Capitalism

In his book The Most Good You Can Do Peter Singer explains the way he thinks about economic objectives, equality, and how capitalism affects the American public.  Singer is globally focused on reducing the suffering of people in extreme poverty and what he explains in his book is that the levels of extreme poverty seen in the united states are far lower than levels seen in other countries. He also explores the idea that to be poor in the United States is better than to be poor in developing countries where there is not a structure of assistance and where there are not wealthy people who are able to make donations to help others.
Singer focuses on the idea of the wealthy helping those who are not as fortunate in his book, but his ideas of wealthy might not align with ours. With his global focus he sees ways in which the average American is vastly more wealthy than most people living throughout the world. Even though we may not consider ourselves wealthy, we are often much better off in the United States, and we often have a much greater opportunity to help others through doing good.
Capitalism in The Most Good You Can Do is explored as the source for both the great wealth in the United States even though it is also a source for great inequality within the our country and the global community. Interestingly, Singer views equality as a secondary goal or a useful byproduct of a society focused on doing good. He writes, “effective altruists typically value equality not for its own sake but only because of its consequences.” I would argue that Singer greatly values political equality and social equality since somewhere at the base of effective altruism one must believe that those who they are helping are equals because we are all human. However, the idea of everyone being on equal footing socially and economically is not a key aspect of effective altruism.  Effective altruists are not driving for more wealth and more things, but may drive toward greater salaries because it means they will have a chance to do more and provide more for those who are in the most unfortunate of situations.
“No doubt capitalism does drive some people into extreme poverty — it is such a vast system that it would be surprising if it did not — but it has also lifted hundreds of millions out of extreme poverty.  It would not be easy to demonstrate that capitalism has driven more people into extreme poverty than it has lifted out of it; indeed there are good grounds for thinking that the opposite is the case.”
Singer’s quote shows that our economic system cannot be blamed for the greatness of our society nor for its shortfalls. People within the same system experience greatly different pressures and outcomes, but what determines the overall health of our society is how we use the system in place. In capitalism the very wealthy have taken advantage of the system to benefit themselves, which is a side effect of the system that does deserve criticism.  I would argue that on the other end of the system, thinking of a socialist or communist society, we would fear that those who are the most disadvantaged would find ways to take advantage of the system as opposed to those who are the most wealthy.
The argument that I believe Singer would make, in regards to capitalism, is that those who do become super wealthy, or even moderately wealthy (which may mean the average American when we adopt a global perspective), can do the most good by choosing to redirect their resources to causes that they can meaningfully impact and that will meaningfully impact the lives of those who suffer the most.  Without a capitalistic system that allows us all to obtain the most wealth possible, we lose the opportunity to do the most good possible. A focus on social responsibility within a capitalistic society, Singer would argue, is the greatest change and source of positivity the world can provide.